On The Theory Of "Five Movements And Six Qi" In Huangdineijing

The theory of five movements and six Qi(hereinafter referred to as "The theory of movements and Qi"),It is based on the theory of Yin Yang and five elements,Taking tiangan and dizhi as the guide,To study the astronomical calendar,the changes of yin and Yang in heaven and earth,and the theory of human physiological health and diseases.The content of the theory of movements and Qi accounts for about one third of the length of Su Wen,Because of its profound content,The words are simple,involves multi-disciplinary knowledge,It has always been regarded as the most difficult part of Neijing.How to correctly understand the theory of movements and Qihas become an important content in the history of traditional Chinese medicine and philosophy.On the basis of predecessors,this paper reviews and interprets the theoretical framework,concept category and future development of the theory of movements and Qi.This paper is divided into four parts.The first chapter is the introduction,which mainly introduces the motivation,literature and research significance of the theory of movements and Qi.The second chapter mainly introduces the theory of Qi Qi and cosmology with sun,moon and fight as the core,The second chapter mainly introduces the theory of qi transformation and cosmology with the sun,moon and Beidou as the core,It is pointed out that the method of dividing Yin and Yang of heaven and Yin and Yang of earth adopted by the theory of movements and Qiis slightly different from the later method of dividing Yin and Yang and five elements.The third chapter mainly takes the astronomy and calendar as the frame to introduce the integration of time and space and the concept of law and calendar.The structure of heaven and earth in the theory of movements and Qiis onion shaped,which can be divided into three parts of Yang transforming Qi and five parts of Yin forming Qi,including sun earth system,Beidou system and Earth Moon system.Its characteristics are that it is big without outside,small without inside,and can be traced back and forth.Its calendar can also be divided into "Qi number calendar" and "degree number calendar".According to the theory of"man corresponds to heaven and earth",this structure of heaven and earth also exists in human body.The theory of movements and Qiconstructs a complete mathematical model of yin and Yang in heaven and earth,and forms a complete cosmological paradigm of "all things are in and out of heaven and earth".Its philosophical thought is consistent with the philosophy of Yi ology,and has a deep origin with the theory of hexagram Qi.The fourth chapter introduces the relationship between the theory of movements and Qiand Yi ology,and holds that the theory of movements and Qiis a theoretical framework between "Dao" and "Shu"，which is the basis of the development of the theoretical system of traditional Chinese medicine.Taking the two branches of traditional Chinese medicine,Taoism and Confucianism as examples,this paper analyzes the relationship between "natural heaven" and "virtue heaven" in the philosophy of Yi ology and the theory of movements and Qi,and points out that the emergence of "four great masters of Jin and Yuan Dynasties" is the result of the combination of the theory of movements and Qiand Neo Confucianism,and the different elucidation of "Virtue" on the basis of the theory of movements and Qi,It is believed that the school of Confucian medicine has realized the unity of "the heaven of nature" and "the heaven of virtue" in theory.The theory of movements and Qiand the development of traditional Chinese medicine in later generations should be based on the predecessors,under the guidance of the philosophy of Yi ology,and combined with the needs of the times.