Studies Of Heidegger's Existential-aesthetic Thoughts

The question of being is the logical starting point of Heidegger's philosophical thoughts. By criticizing the concealment of being, Heidegger revealed that the being back to the original meaning was a viable way to reverse the predicament of modern thoughts. Metaphysics has established the nature of modernity, object-oriented approach to the visual world. This means takes the being of beings as the residues of man's being, which makes the roles of truth presentation world disappear. Based on this standpoint, Heidegger advocated the meaning of truth back to its origin, which is a being horizon of rusticity and chaos. The horizon is not the residues of man's being, on the contrary, it is that the being of beings forces man who has experienced their existence, which is so common here. According to Heidegger's interpretation, being is not anything or different from the beings, but horizontal correlation of heart and object belonging together, which Dasein entrusts, opens and indulges in itself into beings. When all beings, including man, go into the clearing horizon, they will be evident as beings and be themselves. Therefore, only from the special means of Dasein being, the being of beings may take the beginning and the origin. Heidegger opens up a new path .for us to re-interpret the world from the ontological standpoint "man being in the world".In Heidegger's opinion, only when Dasein indulging the aesthetic horizon of heart and object belonging together, can everything obtain its real nature; only when Dasein and everything returning to their own, does the aesthetic home really clear out and will beings also continue to be state-of-mind; only when opening the mystery of Dasein's existence, will man be able to come up with the aesthetic home of heart and object belonging together. From the special being means, the beginning and the origin of Dasein's existence can constantly close transcended aesthetic horizon. Thus, we can see Heidegger's existential aesthetics first builds their own base on the "being-in-the-world", but aesthetic concept Thinking. In Dasein's existence continuous transcendent, man takes the initiative of his own being, and achieves the possibility of poetic existence. In Dasein's existence, people can go beyond his own, because Dasein gives the state to choose and decide their own fate and whereabouts. The ability art to achieve the highest aesthetic existence decides on whether or not man "being-in-the-world." No answering the basic question of man's existence, any attempt from the limited aesthetic home to unlimited horizon will be built castles in the air. Poetic existence only lays the foundation on the existence, Dasein can go beyond the fetters and constraints of subject in Ereignis speaking, poetic evidence and art truth, achieving poetic aesthetic existence, which will belong together between the substantial foundation for "being-in-the-world" and absent and distant everything., realizing the ultimate goal of the original existence——"poetically man dwells". Heidegger's existential aesthetics is not only a self-care of"being-in-the-world", also an existential horizon of aesthetic ideal. Only when the integration between living existence and aesthetic ideals, can existence truly grasp itself and Dasein. Any unrealistic being cut will hurt poetic and aesthetic connotation. Just "being-in-the-world", existence will tend to be exhausted; only aesthetic ideal, it will be turned into a Utopian existence. Only integrating the two, Dasein's existence will be full of vigor and vitality. On this basis, Heidegger's existential aesthetics can return to the aesthetics base on ontology. The aesthetics finds a panacea for rescuing the Lack of modernity, and makes things revert to their ethnocentric, including man himself. In this case, Dasein's existence leads us to life of the four-game realm for earth and sky, divinities and mortals, and coexists in harmony.This paper presents Heidegger's existential aesthetics, from Heidegger criticizing western philosophy to the concealment of being, explores the origin of being in existential aesthetics, which have laid the ontological theory basis of Heidegger's existential aesthetics. Then, the opening of existential Dasein is the concrete manifestation of the content and methods in Heidegger's existential aesthetics. Based on this presentation, Heidegger gives the secret of origin of poetic dwelling, and language speaking, poetic wisdom and art truth are the deepening of existential aesthetics, by which Heidegger has led us to the aesthetic homeland of truly poetic dwelling.