Study On The Personal Life History Of Inheritors Of National Intangible Cultural Heritage Of Martial Arts

As the driving force to promote the development of martial arts non-hereditary inheritors store and master the cultural traditions and exquisite skills of martial arts intangible heritage.Inheritors are not only the main practice group of non-genetic inheritance and protection,but also the cornerstone of the continuation of intangible cultural heritage skills and culture.Their life experience and physical and mental understanding reflect the living conditions and realistic picture of intangible cultural heritage.The practical dilemma faced by inheritors is the problem to be solved in promoting the protection and inheritance of intangible cultural heritage.Although the macroscopic research on the development law of martial arts intangible cultural heritage almost covers all aspects,such as social politics,economy and culture,the individual life course of the inheritors,as the promoters of martial arts intangible cultural heritage,is easy to be ignored and forgotten.Xinyi Liuhequan with "Liuhe" as the core not only contains rich technical theory,but also combines moral education,physical education and intellectual education.The practice of Xinyi Liuhequan a process of understanding traditional culture and reshaping values.As a national-level representative inheritor,the life field of Xishan,Mai fully reflects the boxing philosophy and survival picture of Xinyi Liuhequan,and is reflected in its living environment,ideology and culture,personal quality and physical quality.The study of non-inheritors cannot be separated from the historical context of the intangible cultural heritage project itself and the geographical features,social environment and folk culture of the region where the inheritors live.To interpret the identity of the inheritor Xishan,Mai.On the basis of retracing the personal history of the inheritor Xishan,Mai,this paper analyzes the historical origin and regional folk customs of Zhoukou,and expounds the evolution of social identity of the inheritor Xishan,Mai from martial arts lovers to the inheritor of Xishan,Mai.By means of in-depth interview,participant observation and literature data,this paper analyzes the interactive relationship between the life experience of the inheritor of Xishan,Mai and the inheritance of Xishan,Mai Xinyi Liuhequan,makes clear the relationship and motivation between Xishan,Mai Xinyi Liuhequanand regional and religious integration,and explains the deep context of the inheritor’s life field of Xishan,Mai.It truly reflects the boxing theory thought and life course of the inheritor Xishan,Mai,and finds the real life of the inheritor ignored by the macro historical narrative.It is found that the continuance of reminiscence-identification-culture forms a cohesive structure,which is manifested at the social and temporal levels.The practice,practice,transmission and enlightenment of Xinyi Liuhequanof the mind run through the individual life and practice of Maixi Mountain,which is mainly presented as "inherited from the family,integrated into various schools,transmitted to the society,and enlightened by the self"."Three teachings and three no teachings","two practices of art","three knowledge of art" and other rules and precepts of six integrated boxing doors become the order of inheritance,and then shape the habits of individual behavior of inheritors.This habit is affected by regional environment,and integrates with local folk culture to build a field that ADAPTS to the living environment of inheritors.Xishan,Mai inherited the Xinyi Liuhequan of the heart in the form of blood inheritance.From the initial learning of art from his father to the systematic learning from his second grandfather,the cultivation of martial virtues continued with the intergenerational relationship.Learn martial arts with interest margin as the guide.In addition to the Lihe boxing of the heart,I have systematically learned Chaquan,Baguazhang and other martial arts,so as to achieve mastery of skills.Using business ties and geography as the media,it spreads to campuses,communities and villages,and further its effectiveness through various channels such as competitions,seminars and the development of section system courses.At the same time,the inheritor Xishan,Mai from the technical level of practice to the theoretical level of exploration,in the individual practice to obtain identity,and then directly affect his cultural practice behavior.