In the folk festival activities in Baiyangdian,Hebei Province,Zheng’s flying fork played an important role,and revealed the folk cultural metaphor of Zheng’s flying fork in its performance process,taking the unique folk activities as the carrier.At present,with the rapid advancement of urbanization,industrialization and cultural diversity,the living space of Zheng’s flying fork has been squeezed and transformed,but with the change and integration of urban structure and cultural ecology,the production and re-creation of Zheng’s flying fork has also been realized.Based on this,in order to further study the folk context and inheritance status of Zheng’s flying fork,this paper takes the folklore as the research perspective,uses the research methods of literature,field survey and logical analysis to sort out and explain the inheritance space and mode of Zheng’s flying fork,and analyzes and interprets the shackles faced by Zheng’s flying fork inheritance from three aspects of cultural space,inheritance content and inheritance subject,I hope to provide a reference path for the inheritance and development of Zheng’s flying fork,and also bring corresponding enlightenment for the development of folk sports and traditional martial arts.Through investigation and research,the following conclusions are drawn:1.Zheng’s flying fork was born under the demand of traditional society,and was influenced by regional culture and folk culture through mutual adaptation and integration with the external environment.Relying on the rich accumulation of local martial arts culture in Hebei,and taking the matrix of traditional martial arts,it absorbed the characteristic traditional cultural elements.As a regional product of the integration of traditional martial arts and folk culture,Zheng’s flying fork has shaped unique technical characteristics and folk culture connotation.At the same time,under the catalysis and integration of folk sports and regional culture and other factors,Zheng’s flying fork has formed the martial arts cultural characteristics of inclusiveness and combination of practice and understanding.2.There is a natural situation of symbiosis and blending between Zheng’s flying fork and folk activities.Folk activities are an important platform for Zheng’s flying fork performance and an important way of transmission.With the help of the inheritance and expansion characteristics of folk customs,they can achieve their own inheritance and development.In the process of folk festival activities,physical performance helps people perceive the inherent charm of flying fork,and highlights its production value and life value;And the ceremonial festival field further highlights the folk value of Zheng’s flying fork in regulating social atmosphere and enhancing cultural identity.3.The inheritance space of Zheng’s flying fork is mainly composed of folk and schools.The former presents Zheng’s flying fork concretely through folk activities,and the latter promotes Zheng’s flying fork through traditional cultural education to realize the interaction of inheritance space;In the way of inheritance,we should continue the cultural gene of flying fork inheritance with the guidance of apprenticeship inheritance,expand the social group of flying fork inheritance through contractual relationship,and spread it through the development of folk activities through the formation of civil organizations,so as to further expand the dissemination strength and popularity of Zheng’s flying fork.4.At present,Zheng’s flying fork is faced with the following inheritance difficulties: First,the cultural space is absent.In the process of modernization,the folk space is squeezed,and the traditional cultural ecology is challenged.At the same time,the outside world is vague about the concept of flying fork,and lacks the cultural consciousness of traditional martial arts inheritance;The second is that the content of inheritance is expanded from single to multiple,which increases the difficulty of flying fork practice,and lacks skill training;The third is that the inheritor is aphasic,and the lack of institutional guarantee leads to the difficulty of inheritors,which affects the construction of the live inheritance chain. |