| The construction of the strategy of cultural power in the new era not only arouses the academic circle’s attention to the development of excellent traditional culture,but also promotes the academic self-awareness of the inheritance of traditional sports culture.As an important component of traditional sports culture,regional wushu has become an important topic of current academic research because of its unique regional characteristics.However,the current research mainly analyzes the practical value and significance of regional wushu as a regional culture from the overall and macro perspective,and pays little attention to the cultural structure of regional wushu,especially to the contemporary survival of the specific wushu portal composed of regional wushu,thus showing a research trend of lack of specificity and bottom.Therefore,this paper takes Emei Yuemen Wushu as the research object,with the help of cultural reproduction theory,comprehensive use of literature,field investigation,in-depth interview,logical analysis and other research methods,based on the realistic context of the cultural transition of Emei Wushu from "folk traditional wushu" to "intangible cultural heritage sports",analyzes the living space and historical source of Emei Yuemen Wushu culture.This paper discusses the cultural reproduction strategy,dynamic mechanism and optimization idea of Emei Yuemen Wushu in terms of cultural capital,symbolic capital and inheritance field,so as to look back on the modern survival mechanism and strategy of Emei Wushu,a regional wushu culture.The study concluded that:1)Living space and historical origin of Emei Yuemen Martial Arts.The living space of Emei Yuemen Wushu: Leshan’s unique natural environment lays the material foundation for the survival of Yuemen Wushu;Leshan’s profound martial arts tradition cultivates cultural soil for the survival of Yuemen martial arts.The abundant cultural resources in Leshan provide the power support for the survival of Yuemen Wushu.The history of Emei Yuemen Wushu: the introduction and succession,namely the group flow of "Xingdarts and trade" promoted the spread of Yuemen Wushu from north to south;Retreat and return,that is,the cultural impact of "suppressing tradition",promoted the identity reconstruction of Yue Men Wushu;Evolution and transformation,that is,the value orientation of "intangible cultural heritage protection" has realized the legal transformation of Yue Men Wushu in three historical stages.2)Reproduction of the cultural capital of martial arts in Emei Yuemen.The reproduction of Yue men’s martial arts cultural capital is mainly manifested in two aspects: the re-creation of technical system and the re-fabric of physical objects.First,the creation of the technical system of Yuemen Wushu: the increasingly complete theoretical framework of Yuemen Wushu;Shouzheng’s innovative Yuemen Martial arts regimen;The fusion breakthrough of Yuemen Wushu boxing set.Second,the reorganization of the solid objects of Yue Men Wushu: the boxing spectrum data of the "inner gate" inheriting the master and apprentice;"Outer Door" public communication of books and articles.3)Emei Yuegmen Wushu symbolizes the reproduction of capital.The reproduction of Yue Men martial arts as a symbol of capital mainly shows three aspects: "the faith of the ancestral master,the ceremony of worship and the identity of the inheritor".First,the belief of the patriarch of Emei Mountain Gate: the character change from "Yue Fei" to "Situ Xuan Kong";Second,the ceremony of worship at Emei Mountain Gate: the process evolution from "single" to "complicated";Thirdly,the way of inheritance of Emei Mountain Gate: the change of identity from "natural" to "non-hereditary".4)Reproduction of Emei Yuemen Wushu inheritance field.Emei Yuemen Wushu inheritance field can be divided into traditional field and modern field.The traditional field is the cultural basis of the survival of Emei Yuemen martial arts,which includes the intergenerational inheritance of consanguinity and the commonweal inheritance of villages and lanes,namely the inheritance of masters and apprentices and the inheritance of stations.The modern field is the new driving force for the survival of Emei Yuemen Wushu,which includes the implicit penetration of wushu culture into the education system and the conscious redemption of the successors of the school to the crisis of the gateway,namely the school inheritance and the martial arts school inheritance.5)Social impetus for the reproduction of martial arts culture in Emei Yuemen.The social driving force of the reproduction of wushu culture in Emei Yuemen includes internal driving force and external pushing force.Among them,the internal driving force,namely the cultural feelings of the inheritors of martial arts to cherish the skills;External push,that is,the strong support of the national government for regional culture.6)Reflections on the development of Emei Yuemen Wushu Culture reproduction.The contemporary development of Emei Yuemen Wushu is mainly reflected in two factors: the limitation of internal inheritance group and boxing ontology and the restriction of external living soil and external demands.In view of the development predicament of the inheritance and development of Yue Men,this paper puts forward the choice of the path of the contemporary development of the martial arts culture of Emei Yue Men,including exploring the internal reconstruction: mechanism reform,value turning and theory mining;External shaping: out-of-domain communication,combination of culture and tourism and multiple development. |
