The "Yimeng Spirit",which is included in the great spiritual pedigree of the Chinese Communists,highlights its particularity in the level of hard work and party-mass work,and meets the requirements of national construction,party building and ideological work,and has been vigorously disseminated by mainstream party media.This article takes the presentation of the Yimeng Spirit in the party newspapers as clues,takes diachronic observation as the main perspective,and takes People’s Daily and Dazhong Daily during the revolutionary period,from the founding of New China to before the official presentation of the Yimeng spirit,and from its formal presentation to the new century.In the early stage,the relevant reports since the 18th National Congress of the Communist Party of China are the main analysis objects,and the reasons for the spread of Yimeng spirit are discussed.The full text is divided into six parts:The first part is the introduction,including the research background and origin of the problem(such as why the Yimeng Spirit was included in the spiritual pedigree of the Chinese Communist Party’s century-long struggle),and a review of related research on the Yimeng Spirit(currently focusing on connotation and extension discussion,role commentary,and how to spread,but lack of A discussion on the fundamental issue of why it has been prosperous,and in the academic review,it has determined the path of analysis from the three dimensions of spiritual connotation changes,political legitimacy,and media construction),research significance and value,research ideas and Main content,research methods and specific ideas.The second,third,fourth,and fifth parts respectively describe the relevant accounts of the Yimeng Spirit in the Dazhong Daily in the Shandong base area(liberated area),as well as the People’s Daily and Dazhong Daily from 1949 to 1989 before the Yimeng Spirit was proposed,from 1990s to 1990s.At the beginning of the new century,the relevant reports since the 18th National Congress of the Communist Party of China are analyzed by text,and the connotation of the Yimeng Spirit emphasized by the party and the country in each period and the background factors of the times are investigated.Including "military and civilian’s intimate relationship and hard work:the expression of Yimeng before the founding of new China and the background of Yimeng Spirit","the party and the masses are hardworking:the precipitation of Yimeng Spirit before the founding of new China to the formal proposal","reform and innovation:Yimeng from the 1990s to the beginning of the new century"Spiritual Expansion","Party Mass and Struggle:Summary and Distillation of Yimeng Spirit Since the Eighteenth National Congress of the Communist Party of China",etc.The sixth part,"The Cause of Socialism,the Yimeng Spirit and the CPC’s Governance(Leadership)Legitimacy",on the basis of the above chapters,discusses the deep-seated reasons for the spread of the Yimeng Spirit over time,and explains the source of the CPC’s governance legitimacy(The dominance of the people’s country and economic construction)on the spread of the red spirit.In general,the Yimeng spiritual connotation emphasized by the party and the country at various historical stages not only has inheritance in the relationship between the party and the masses,reform and entrepreneurship,but also shows particularity in the application and expression of specific time and space.It is related to the practical needs arising from the emphasis on the central task in different periods and different regions.The reason why the Yimeng Spirit has persisted in the spread of the CPC’s spiritual pedigree is not only because the CPC attaches great importance to the relationship between the party and the masses,reform and entrepreneurship that affect the legitimacy of its governance,and the rich connotation of the Yimeng Spirit just fits the above needs,but also because the party And the country,out of practical needs,endowed and requisitioned the open connotation of the Yimeng spirit.In other words,the connotation of "military and civilian’s intimate relationship" born in the revolutionary era meets the requirements of socialist politics and party style construction,and the performance of Yimeng Mountain’s hard work and victory is connected with the drive to strive for the upper reaches of the new China during the construction period.The original reason for its discovery.Since the reform and opening up to the beginning of the new century,the market economy has endowed the Yimeng Spirit with the connotation of innovation and development;at the same time,due to the practical needs of building a socialist harmonious society and optimizing the relationship between the party and the masses,it has begun to pay attention to the party building elements in the Yimeng Spirit.Since the 18th National Congress of the Communist Party of China,the advocacy of the mass line and the emphasis on the Chinese dream and common prosperity have once again integrated the connotation of"struggle and party building".Even though the Yimeng Spirit has obvious geographical and spatial attributes,party-mass work and reform struggle are closely related.The acquisition and consolidation of the legitimacy of the CPC’s governance has therefore exceeded the specific time and space constraints,and has become a red spirit applicable to party and government organizations in various regions and periods.This advantage makes the spread of Yimeng spirit more universal.In addition,there is a very important factor in the spread of the Yimeng Spirit so far,that is,the construction of various media.The image of Yimeng produced in the period of revolution,construction and reform was written into literary and artistic works,and entered the mass media space.Derivative cultural symbols such as Hongsao,Lijiazhai,and Jiujianpeng became the vivid carriers of the interpretation of Yimeng’s spirit.Reporting activities and literary and artistic works endure for a long time,and are constantly given new missions,and new meanings are reproduced.The stream of Yimeng Spirit. |