Research On Zhuangzi’s Thought Of Forgiveness

“Zai You(在宥)”is a very important part of Zhuangzi’s thoughts,and it is also an inevitable content of studying Zhuangzi’s thought.Zhuangzi expressed his way of governing the world through“Zai You”,that is"governing-not-acting-freedom and broadness",which is a vein with the Taoist’s“Wuwei(无为)”.In Zhuangzi’s view,in order to carry out“Wuwei”,first of all,the controllers should realize their own cultivation:internal nourishment and self-cultivation.By improving your own realm,you can realize"Zai You"when"for the world".“Zhuangzi”’s “Zai You”thinking is crucial in its entire ideological system.To study“Zhuangzi”’s “Zai You”thinking,we must first study the meaning of “Zai(在)” and“You(宥)” each other.The connotation of" each,and the annotations of "Zai You" in the past dynasty.Only by clarifying the specific connotation of "Zai You" thinking,can we understand what Zhuangzi will say " It is heard ‘Zai You’in the world,but I don’t hear administer the world." And on this basis,sort out clearly "Zai You" and "Zhi(治)".The relationship between the relationship is further studied clearly that Zhuangzi is centered on the world with "Wuwei".Zhuangzi said that "Zai You" involves the problem of"human nature" and " virtue ".These are the internal and external cultivation required by the controllers.How to "Zai You" the world is premise that the controllers themselves"internal support their virtues",that is,in the internal cultivation,it has achieved"unsatisfactory heart" and "unhappy".At the same time as "internal education",the administrative person should also "cultivate its Xing",that is,"do not mess with the hearts of others","not obscenity and not morality",thereby reaching the "self-chemical person" as a whole The purpose of governing the world.After"internal support and cultivation of their Xing"for controllers,they can"king the world(王天下)"and use the method of"Wuwei"to rule the world,so that people enter the realm of Xiaoyao and in the world of virtue.Zhuangzi’s rule of human beings,in the way of insisting on the"Wuwei"of the Taoist family,and strongly opposed the practice of restricting and educating the world through"Ren(仁)"and"Yi(义)"."Zai You in the world",that is,all things have reached the realm of“Xiaoyao”and entering the"world of virtue".This is the result of whether it is not the interference of other people and other people,but"physical self–transformation(物自化)".Zhuangzi said that"Xiaoyao"does not refer to the pure subjective realm or wanton psychological experience.Similarly,Zhuangzi said that people must reach the realm of galloping,not simply rejuvenating or spiritual self-retreat."Zai You in the world"is to let everything is in the place where it should be,just as"Kun Hua Peng(鲲化鹏)is south,and Tiao(蜩)and Xue Jiu(学鸠)will fly and grab the Emperor.Between jumping and jumping up and soaring between Artemisia annua for Chiyan(斥鴳)."Zhuangzi did not point out which method is better,but to indicate their own comfort and comfort.This state is"the world of supreme virtue."...