Four Aspects Of Wang Yangming’s Liang Zhi

Wang Yangming clearly said that "Liang Zhi" is "obtained from a hundred deaths and thousands of difficulties,and it is not easy to see and get it".Since the Longchang,he gives first place to Liang Zhi.So he asks the people to turn to oneself’s will.Liang Zhi is one’s true existence,which not only reveals the source of moral noumenon,but also embodies the choice and practice of moral subjects.Therefore,Liangzhi is closely related to human survival,development,and sublimation.The full text discusses Liang Zhi from four aspects: Zi Ran,Zi Jue,Zi Zhu and Zi De.The first chapter,with "nature" as the core and the basis,discusses the existence of "Liang Zhi",the knowing of "Liang Zhi",the achievement of "Liang Zhi".At the ontological level,Liang Zhi is as one as ever and as one as thousands of people.It has innate basis and possibility.Its self-expression and self-achievement are also natural,simple and direct.In reality,the implementation of noumenon is not easy,so it needs gongfu to practice.The second chapter takes "self-consciousness" as the core and "individual moral self-consciousness" as the starting point,and the noumenon of Liang Zhi turns into the subject of Liang Zhi.In the face of the intrusion of various factors in reality,the subject of Liang Zhi plays the subjectivity of cognition,consciously realizes its existence,identifies and believes in itself,and then can reflect its meaning.Because of its "supreme goodness",the subject of Liang Zhi takes itself as the criterion,determines right and wrong,distinguishes good and evil,and uses it as the criterion of action to guide his own behavior.Chapter there focuses on independent action,and discusses the feasible practice of Liang Zhi in daily life.Wang Yangming interprets the relationship between knowledge and action with his unity thinking: the unity of knowledge and action,the progress of knowledge and action,the guidance of behavior with Liang Zhi,and the promotion of Liang Zhi with behavior.Since Liang Zhi is conscious of its existence,it is bound to realize itself,so it can take its life world as a place to sharpen its conscience,earnestly implement and practice conscience,so as to achieve the unity of knowledge and practice,and truly "the Liang Zhi of my heart is in everything and everything".The fourth chapter takes Zi De as the core.The so-called Zi De is that one has something to gain,and the other is to get it from oneself,and turn Liang Zhi into the real existence of all oneself.From the happiness of Liang Zhi to the realization of "the light of this heart",he learned the theory of "Liang Zhi" from life practice,and took it as the criterion of his own life.He sought the truth and truth of conscience,and passed it on to future generations.He not only obtained the happiness of individual conscience,but also expected to share the happiness with friends,and shared this path.Summarize the four meanings of "Liang Zhi" with "Zi Ran","Zi Jue","Zi Zhu" and "Zi De",and discuss the process of Liang Zhi from its natural existence,through the self-consciousness and independent practice of the subject,and finally make itself clear and manifest,and realize the pursuit of self-worth and the sublimation of life realm.In short,the process from the original existence to the reality is completely the process of conscience starting from itself and finally returning to itself.This process not only shows the inherent existence of Liang Zhi,but also highlights the value of Liang Zhi.