Marx’s "Quasi Philosophy" Thought And Its Value Research

"species-philosophy" is a cognitive system of human,society and history formed by young Marx on the basis of absorbing Feuerbach’s theory,with humanism as the background,and composed of several interrelated parts before and after the establishment of the German and French Yearbook in Paris.It runs through the ideological transformation period of Marx from idealism and revolutionary democracy to materialism and communism.It is the distinctive feature of Marx’s writings in this period and the key to understanding Marx’s ideological approach.The study of quasi-philosophy is of special significance in clarifying Marx’s ideological development process and spiritual characteristics,as well as in clarifying understanding."species-philosophy" has an internal ideological connection with the concept of essentialism in the history of philosophy.The main ideological source of Marxist philosophy is Feuerbach.The core concepts and propositions in Marxist philosophy,as well as the philosophical analysis method of "reversing the subject and the object",all come directly from Feuerbach.As the dominant ideological theory in Germany,Hegel’s philosophy,although Marx strongly criticized his idealistic speculative philosophy,also drew from it important concepts such as dialectics,labor and human self-generation,and the category of civil society.As the "ideological fellow" of Marx’s youth,Hess was also deeply influenced by Feuerbach,and there was also a set of species-philosophical thoughts in his philosophy of communism.Marx also got a lot of influence and inspiration from Hess in the process of forming his own philosophy.On the issue of human "human nature",Marx believed that the conscious life activity is the human nature which is different from other animals.Marx set the nature of man as "kind activity" rather than Feuerbach’s "kind consciousness",which reflects his character of theoretical practice.Labor is also a self-generated activity of man,and man is the product of his own labor.People’s self-generation and self-development is a process of negation,negation and sublation.Marx later put forward that social communication is the essence of human beings.Human beings engage in production and enjoyment activities in a social way,transform and use nature,and human beings generate and develop their own material and spiritual power in social communication.For the category of "species existence",Marx divided the whole social life into two levels of different fields-"species life" represented by the political state and personal life represented by civil society.Civil society is a place where private interests compete with each other.The political state that symbolizes "species life" is,to a certain extent,the embodiment of universal affairs and public interests.Marx believed that such separation and opposition should be eliminated,and people should be classified into category.Marx regarded the evolution of the relationship between civil society and the state,and then the development process of human self-alienation and reversion in the humanistic perspective as the main line of historical development.Marx believes that in the future ideal society,human activities and enjoyment will become social activities and social enjoyment,and will realize "for people and through people’s perceptual possession of human nature and human life,object people and human works".Through a series of important propositions and arguments,Marx closely linked these two basic aspects of quasi-philosophy in theory."species-philosophy" is the intermediary link between the preceding and the following in the development of Marx’s thought.In the self-development of species-philosophy,Marx realized the leap to historical materialism.The character of reality permeates all links and aspects of Marxist philosophy.Marx has always carried out the viewpoint of practice in quasi-philosophy,which is an important quality that distinguishes and surpasses other theorists.Marx’s quasi-philosophy stands on the position of the proletariat.He regards the future and interests of the proletariat as the theoretical criterion and purpose,and recognizes the proletariat as the material power of the human liberation movement and the heart of the revolution.Although species-philosophy contains a large number of progressive factors,the remaining humanistic color still needs to be sublated and overcome in the subsequent theoretical development.Marx’s species-philosophy has important value in theory and practice.Many reasonable thought cores in species-philosophy have been continued and further developed in Marx’s subsequent works.The way of thinking that takes human beings as a whole as the subject of history presented in "species philosophy" can provide practical enlightenment for today’s joint construction of "a community with a shared future for mankind".At the same time,"similar philosophy" also enlightens us to realize that the ecological crisis facing mankind has important social roots,and overcoming social chronic diseases is the premise of achieving environmental governance.