| The value of women’s liberation is an important link and content for human beings to realize their own liberation.Since its establishment,the Communist Party of China has attached great importance to the improvement of women’s status and the development of women themselves,and has linked the liberation of women with the independence of the Chinese nation and the liberation of the people.Whether in the period of the new democratic revolution,the period of socialist construction,or the historical period of reform and opening up,the Communist Party of China is striving to achieve women’s liberation and equal status.Since the 18 th National Congress of the Communist Party of China,the historic achievements made by Chinese women’s right and the historic changes in women’s work have been recorded in the annals of history.However,while seeing the great achievements of women’s right in our country,we should also pay attention to many problems that need to be solved urgently in our country’s women’s right.The phenomenon of discrimination against women still exists,and the outdated marriage etiquette in remote and poor areas still restricts the liberation of women.The fundamental requirement of equality between men and women has not yet been fully realized.To this end,General Secretary Xi Jinping proposed at the high-level meeting of the United Nations General Assembly to commemorate the 25 th anniversary of the Beijing World Conference on Women in October 2020,"to eliminate prejudice,discrimination and violence against women and build a world where women are free from discrimination." This important discussion provides the fundamental guidelines for the development of my country’s women’s right in the new era,and also provides a Chinese plan for promoting the liberation and development of women in the world.In-depth and systematic summary of the practice of the Communist Party of China to promote the development of women’s right and realize women’s liberation is not only the requirement of history and practice,but also the need for greater achievements in China’s women’s right in the new era;The exploration of women’s right is not only a valuable asset in the past,but today is still an inexhaustible driving force for the advancement of women’s right in our country.Before the establishment of the Taihang Anti-Japanese Base Area,under the heavy pressure of the feudal patriarchal system and class exploitation,rural women could not marry independently,and they were in a tragic situation of being oppressed and restrained for a long time.In order to fight for the freedom of marriage and change the fate of being unable to control themselves,sporadic women have fought unyieldingly.Although their resistance was staunch,because the patriarchal forces and reactionary political forces were too strong,and their own understanding of women’s liberation lacked the guidance of advanced theories,this individual-based struggle and resistance was obviously difficult to achieve their own group and fundamental Liberation,but the strength of resistance nurtured in them continues to grow.In order to achieve the independence of the Chinese nation and the fundamental liberation of the people,the Communist Party of China has promoted the establishment of a comprehensive national anti-Japanese war line in all the anti-Japanese base areas under its leadership,including the Taihang Anti-Japanese Base Area,in order to mobilize the wider masses of the people to form stronger anti-Japanese forces.In the face of the vast number of women oppressed by the feudal patriarchal system and class,the Communist Party of China proposed that "only if women are mobilized,the entire Chinese people will inevitably be mobilized.",to achieve wider class mobilization.At the beginning of the establishment of the Taihang Anti-Japanese Base Area,the liberation of women faced not only the resistance of the patriarchal forces,but also the incomprehension of many people and the predicament that women themselves were not active.In the face of multiple pressures,the Taihang Anti-Japanese Base started a period of great practice under the guidance of the Marxist Sinicized Women’s Liberation Theory.The research on women’s liberation in Taihang Anti-Japanese Base Area is a clue,and it is carried out in three stages.They are the double oppression and individual resistance of women before the establishment of Taihang Anti-Japanese Base Area,the new marriage policy promulgated and implemented by Taihang Anti-Japanese Base Area for the realization of women’s liberation,and the The tensions caused by this are based on the fact that the local government makes policy adjustments according to local conditions.Before the establishment of the Taihang Anti-Japanese Base,through the backward ways of choosing mates and the deep-rooted bad marriage habits of women in the Taihang Mountains,they discovered the depth of the oppression of women by the old marriage customs.The social status is extremely low,which is manifested as: lack of political participation rights,deprivation of property rights,low education level,and unequal status of husband and wife.Before that,although the "May 4th" New Culture Movement advocated the introduction of new morality against the old morality,and there were also early Shanxi Marxists spreading the Marxist concept of marriage,the overall impact on the closed Taihang Mountains was limited.Therefore,although there were individual women’s protests at that time,they could not realize the group liberation of women and the autonomy of their destiny.After the establishment of the Taihang Anti-Japanese Base Area,due to the needs of revolutionary mobilization,political power construction,and women’s liberation,the revolutionary regime in the Taihang Anti-Japanese Base Area was guided by the Sinicized Marxist theory of women’s liberation,and absorbed the practice of marriage policy in the Central Soviet Region and the Shaanxi-Gansu-Ningxia Border Region’s policy on feudal marriage.Based on the practical experience of the revolution,extensive theoretical propaganda was carried out in the anti-Japanese base areas,and the new marriage policy was promulgated and promoted.In the face of the resistance of the patriarchal forces,the lack of understanding of the masses,the inactive women themselves,the frequent distortions in the implementation of policies,and the prominent localization requirements and other difficulties and tensions,the Taihang Anti-Japanese Base Area carried out practical localization adjustments and formed a more suitable localization.The new marriage policy of the situation has greatly shaken the foundation of the patriarchal power,shaken the deep-rooted status of the traditional bad habits of marriage,guaranteed women’s independent rights to marriage,significantly improved the status of women,achieved great liberation,and successfully carried out the victory of the Anti-Japanese War.These new marriage policies full of practical wisdom include the implementation of monogamy,a clear marriage registration system,advocacy of the principle of free and voluntary marriage,prohibition and punishment of illegal marriages,and protection of the rights and interests of women and children.These successful policy practices are full of the profound internal logic of sinicization of Marxism and the wisdom of localized transformation.The inherent law of the sinicization of Marxism has great theoretical and practical significance for the development of contemporary women’s liberation and the reform of marriage system. 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