A Study Of Sushi’s Thoughts On The Zhou Yi

Su Shi’s "Dongpo Yi Zhuan" embodies Su Shi’s idea on Zhou Yi.The academic community have also made remarkable achievements in the study of Yi,but the analysis of that is not enough.On the one hand,in terms of content,academic research mainly focuses on the three aspects of "cosmic formation theory","xingqing theory" and "comparison between Yi Xue and Su Shi’s other theories".On the other hand,in terms of theoretical depth,the theoretical analysis of Su Shi’s Yixue is insufficient,and little attention has been paid to the clues of Su Shi’s construction of"ontology".This article is based on the "Dongpo Yi Zhuan",combined with Su Shi’s other related expositions on Yi,and analyzed from the background of Su Shi’s life.It shows that Su Shi’s idea on Yi are mainly divided into "Xingshu" and "Yi Li" and "The inheritance and development of the "Three Changes" of Zhouyi,and expounds the characteristics and influence of Su Shi’s idea on Yi.The formation background of Su Shi’s idea on Yi is multifaceted.At the socio-political level,the "Three Redundancy" problem was hidden under the stable society of the Northern Song Dynasty.Su Shi used the thought of "Zhouyi" to put forward his own views on the "Three Redundancy" problem.In the context of social ideology,on the one hand,Confucianism faces the challenge of Buddhism and Taoism,and it is urgent to build a Confucian ideological system based on the Zhouyi.On the other hand,the Northern Song Dynasty inherited the trend of doubting scriptures that began in the mid-Tang Dynasty.Scholars in the Northern Song Dynasty broke the trend of abiding by the commentary in the Tang Dynasty and boldly doubted the past,which laid a certain foundation for the thinkers in the Northern Song Dynasty to build their own theoretical system.As a scholar,Su Shi was quite influenced by the literarystyle of Shu and Yi.His father Su Xun also attached great importance to the Zhou Yi,it also called "Dongpo Yi Zhuan".Su Shi’s political trough was his academic peak.His "Dongpo Yi Zhuan" was written in his later years.The whole work can represent Su Shi’s mature Zhou Yi.Zhou Yi in ancient China roughly includes three aspects: "Xiangshu","shushu" and"yili"."Xiangshu" is the basis of "Zhouyi","shushu" and "yili" are formed on the basis of "Xiangshu".Su Shi’s idea on Yi mainly involves two aspects: "Xiang Shu"and "Yi Li".Su Shi established a set of his own hexagram solution methods,the essence of which is "gua is the general rule,and the line is the detailed discussion",which provides a solution to the contradiction between the "Guaci" and "Yaoci “.Su Shi attaches great importance to the "Yao xiang" and "Yaoshu" in "Xiang shu",and he also attaches importance to "Shishu" and "Guashu".On the whole,Su Shi’s "Science and Numbers" is to lay the foundation for his "Science of zhouyi".The "Science of Yili" in Su Shi’s idea on Yimainly follows the line of "the unity of man and nature".The "heaven" in Su Shi’s Yixue includes two parts: "Everything has its own way" and "the generation process of Dao to all things".The former part shows the clue of "ontology",and the latter part shows the beginning of the formation of the universe.view.In terms of "human nature",Su Shi refuted the predecessor’s theory of human nature,thinking that human nature is "no good and no evil",and also distinguished the relationship between "xing","qing","ming" and "cai".Although Su Shi followed the line of "the unity of man and nature",Su Shi’s the unity of man and nature" is not complete.In fact,it is a combination of external and internal division.Su Shi did not construct "ontology",he did not place "Tao" at the height of ontology.Su Shi also came to the conclusion that human nature is "no good and no evil"because he has no ontology.Su Shi’s "Xiang Shu" and "Yili" both follow the "Three Changes" of Zhou Yi."Three Changes" includes"Easy to Jane","Changeable" and "Not Easy".In Su Shi’s idea on Yi,"Yi Jian" was used as a "yin and yang dialectic" by Su Shi to explain hexagrams and lines.In addition,the phrase "yin and yang can be combined with energy"provides a supplement to how "Tao" generates all things.The "change" in Zhouyi is a process,starting from "unchanging",going through the process of "people and the situation" and "things must be reversed",and reaching the end of "change",opening a new round of "change".Su Shi applied "changes" to his own "Xiang Shu" and "Yili"."Not easy" has two aspects,"determinism" and "eternity".Su Shi analyzes "reason"with "certainty",and "eternity" is embodied in his "cosmic generation view".Su Shi’s Yi Xue has distinct characteristics.First of all,Su Shi attaches great importance to both the original meaning of the Book of Changes and knowledge of yili.Secondly,Su Shi broke through the broke through the prejudice and absorbed the essence of the predecessors’ Yixue.Judging from the influence of Su Shi’s Yixue,it is conducive to shaping Su Shi’s own personality and morality,influencing Su Shi’s literary creation,and endowing Su Shi’s literary creation with spiritual connotation.However,as an outstanding achievement in the Shu School,Su Shi’s Yi School was not carried forward by the descendants of the Shu School.In addition,Su Shi’s Yixue gave profound enlightenment to later generations and had a profound impact on reality.