Research On The Vacuum Religion And Its Religious Though

Chin Khong Religious is also known as Chin Khong Dao,Kong Dao Jiao,Kong Zhong Da Dao,Liao Zu Jiao,Da Bo Jiao,etc.It is sometimes commonly known as Xian Bo Tan and Smoking Cessation Altar.The founder is Liao Dipin,it is a folk religion that originated in the first year of the Tongzhi in the Qing Dynasty(1862),The life experience of Liao Dipin and the social customs in Jiangxi have influenced the birth of Chin Khong Religious.In the early days of Chin Khong Religious,the classic "four books and five volumes",doctrines and disciplines,15 religious pictures pictures,and ritual activities(Putting flowers,Scripture Reading,Kneeling,Sitting,Drinking tea,Burning incense,Sleeping in the sky)were also formulated,as well as the arrangement of the hall,the characteristics of Chin Khong Religious can be seen from these basic situations.The origin of the religious thought of the Chin Khong Religious involves the Confucianism,Buddhism and Taoism,some theoretical results of Luo Jiao are added in it substantially.The concepts of filial piety,benevolence,and observance of social order in Confucianism are absorbed by the Chin Khong Religious;the "Kong" "Lingshan"and Buddhism’s concept of four lives and six samsara has been popularized by Chin Khong Religious.Chin Khong Religious interacts with Daoism,quiet and inaction,yin and yang theory,and imitating Taoist rituals and inner alchemy practice techniques to establish its norms and practices method.The Luojiao’s influence on Chin Khong Religious is more direct.The "Four Books and Five Books" draws heavily on the concepts of Luojiao’s "Five Books and Six Books",these contents make the religious thought of the Chin Khong Religious all-encompassing and unique.However,the Chin Khong Religious simply absorbed the three religions and Luo Jiao’s thoughts,the reference to the Confucianism,Buddhism and Taoism does not exceed the scope of Luo Jiao,and has not been innovated and reformed on a large scale.From the very beginning of its birth,Chin Khong Religious has an obvious idea of integrating the Confucianism,Buddhism and Taoism,there are a lot of examples in the"four books and five books".Chin Khong Religious trying to use the positive factors in the Confucianism,Buddhism,Taoism and Chinese traditional culture to improve the moral behavior of believers and help it to settle down.When exploring the origin of the world,the ultimate mystery of the universe and the existence of individual life,Chin Khong Religious put forward own view of the concept of creation "Xu Kong",which believes that all things originate from "Kong".During the development,Chin Khong Religious’s belief system has gradually formed,the most important of which are the Wu Sheng Lao Mu,Wu Ji Sheng Zu and Wu Ji Hua Shen(Liao Dipin).In addition,there are Wuwei Zhen Ren and Wuxiang Zhen Ren named Luozu,Yama,Pangu,Taishanglaojun,Confucius,Mencius,Dharma,Guanyin,Mito,Sakyamuni,Luban master,Zisi,Zichengzi,covering all religions.Chin Khong Religious believes that the world is suffering,and the belief in it can overcome the catastrophe,then return to the "Zhen Kong hometown" of boundless prosperity and happiness.To this end,it is necessary to concentrate on the practice of "Fa" and "Dao",with the help of "Zhen Kong Fa"" Wei Miao Fa" "Wu Wei Fa" and "Kong Zhong Da Dao" to improve the effectiveness and attractiveness.However,these contents are relatively simple religious thoughts that have not yet formed a system.With the development of the times,In order to cope with the development crisis and solve the problem of getting along with the heterogeneous civilization,Chin Khong Religious in the new historical period has changed a lot.Chin Khong Religious actively reorganizes religious affairs,carries out certain democratic reform in organizational system mode and rules and regulations,increases external publicity,and attaches importance to promoting the integration process of the organization.Under the guidance of their own charity thought,they actively engaged in social welfare activities and increased investment in education,which brought certain social impact and promoted the transformation of religious service function of Chin Khong Religious.After the innovation,Chin Khong Religious has both religious and secular functions,and has the dual nature of history and modernity,it wins the recognition of residents and the government,actively integrates into the local society.