A Study On The Moral Issues Of Modern Family Responsibility

The family is not only the cell of the society,but also the foundation of the good karma of the country,as well as the driving force of the healthy development of the moral society.From the view of development of human civilization and family,no matter how the society develops and times change,the family with gender as the bond,blood relationship as the cornerstone,responsibility as the power and internal stabilizer always exists,and constitutes the basic form of human family in modern society.In the process of the development of modern society,the sense of responsibility and spirit of responsibility,as family cohesion and internal motivation,have not been strengthened,but have not been paid enough attention because of the impact of the "love-based" family concept formed in modern times.Based on this,starting from the construction of the moral basis of family responsibility,this paper analyzes the inheritance of modern family responsibility,the subject of family responsibility and the moral responsibility of family freedom,as well as the basic moral ability of carrying out the basic responsibility of family.The moral problem of family responsibility involves two aspects: one is the moral problem of family responsibility to society;one is the moral responsibility among family members.This paper mainly discusses the basic moral issues involved in the responsibility of family members to the family.This paper consists of four parts.Chapter one and chapter two discuss the relationship between family and home from the concept of "family responsibility",reveal the foundation of family establishment,and point out that only "love" and "responsibility" can build the inevitability foundation of family.In the family,the moral responsibility usually presents two requirements,one is the moral requirement of "necessity" responsibility,the other is the moral responsibility of "the consequences of negligence".Then,from the perspective of "necessity",we examine that although family changes with social changes,it still maintains the need for human existence and survival,as well as the need for blood inheritance and racial reproduction.The basic responsibility of the family has never been deconstructed or weakened: in the process of modern society,the continued existence of the family itself endows the family subject with the morality of responsibility.The development of society and the change of times will inevitably bring about the change of family and the reform of the moral concept of family responsibility.The third chapter discusses the moral problems of the subject of modern family responsibility from the perspective of individual characteristics.Firstly,it reveals that man is both biological and social,and this dual nature determines that the "individual" in the family is not the "self-sufficient" existence of "self-perfection",so as to confirm the necessity of establishing the relationship between individuals and others.Then it demonstrates the "necessity of connection" and points out that individuals have established a close moral relationship of "self and other coexistence" with others when they are born.This moral relationship is based on the prototype of "parents and children" and is accompanied by people throughout their existence.Finally,how both sexes form the basis of the family is discussed.Neither feminism nor radical denial of gender,nor so-called "neutralism" denial of "gender difference",can deny this "fundamental characteristic".Because gender difference itself does not have moral superiority or inferiority,the existence of human beings includes the existence of gender difference,which constitutes a basis for the establishment of family.The fourth chapter discusses the free moral problem of modern family responsibility.Firstly,it discusses the connotation and moral boundary of family freedom,and reveals that the freedom as subjectivity and the freedom as behavior are bounded.Secondly,it discusses the moral relationship between freedom and responsibility,reveals that the moral essence of family freedom is responsibility,and responsibility is the basic way to realize family moral freedom.Then,the author examines the feasible path of family responsibility,points out that starting from "freedom",the subject will face the gap between "should" and "is",and deconstructs the subject’s moral "purpose".The practice of "responsibility" morality can be guaranteed if starting from "voluntariness" of selfpurpose,but the premise is that the subject voluntarily forms some kind of restriction on "free" "self",and the restriction process is the cultivation process of virtue.The last chapter is based on the conclusions of the previous two chapters,based on the " self and other coexistence " subjective morality and limit the boundary of the "free" moral as the foundation,discusses the responsibility morality of bearing and supporting in the modern family,and reveals that "kindness" and "filial piety" are a group of moral orders that come from the same origin and mutually develop.It reveals that "kindness" and "filial piety",as a group of homologous and reciprocal virtues,constitute the important virtues of family members to ensure the proper fulfillment of the responsibility of bearing and supporting in the family.Both are formed on the basis of free and voluntary,and at the same time form the specific force of moral restriction on the expansion of individual "freedom",so that the subject of "at home" is free from indulging in the self-centered closed world.