| Ji Zang is a monk who have ever lived in the southern and Northern Dynasties,In his life,he wrote many books for Lotus Sutra.Up to now,his works on Lotus Sutra have been handed down,such as "fahua Yishu","fahua xuanlun","fahua Lun Shu","fahua tonglue","fahua Youyi".In this paper,the main research object is fahua Yishu,and other works are used as auxiliary materials to interpret Ji Zang’s thought about Lotus Sutra.The content of the first chapter of this paper mainly introduces the background of the development of the theories in the Six Dynasties in which Ji Zang lived,and under this background,the general situation of the development of the School of the Three Treatises and the trace of Ji Zang’s life.After the introduction of Ji Zang,it introduces Ji Zang’s acceptance of Lotus Sutra,that is,how Ji Zang first got to know Lotus Sutra.After that,taking several works of Ji Zang’s "Lotus Sutra" as examples,this paper expounds the writing form of Ji Zang’s works and the writing order of Ji Zang’s several works of Lotus Sutra.The third section of this chapter is to elaborate the main idea of Lotus Sutra through the convenience content of Lotus Sutra,so as to pave the way for the later writing.The second chapter of this paper mainly introduces the interpretation style of Ji Zang’s fahuayishu,and the Ko-yi phenomenon and Ji Zang’s interpretation terms.In addition,another focus of this chapter is the source of Ji Zang’s thoughts when he interprets the Lotus Sutra,which includes the influence of the Shi Qin’s Fa Hua Lun of India on the Buddhist thought embodied in Ji Zang’s fahua Yishu and the influence of Ji Zang’s master xinghuangfalang on Ji Zang’s thoughts.In the third chapter,the main content of Ji Zang’s fahuayishu is elaborated.It includes Ji Zang’s explanation of the metaphor of the “poor son”in Lotus Sutra,three bodies etc.In the process of interpreting Ji Zang’s exegesis of the metaphor of the “poor son”,this section compares the contents of Ji Zang’s and Zhi Yi’s exegesis of the metaphor of the“poor son”.In order to see the difference between them.In addition,this chapter also includes the elaboration of Ji Zang’s view of truth,that is,to interpret the basic principle of Ji Zang’s thought: there is gain and there is no gain,and to interpret Ji Zang’s application of this view of truth in fahua Yishu.The fourth chapter of this paper is the interpretation of the meaning of Ji Zang’s "Fa Hua Yi Shu".It includes the significance of Ji Zang’s fahuayishu to understand Lotus Sutra,the significance of Ji Zang’s construction of madhyamika thought,and the significance of understanding Ji Zang and Sanlun Zong.These three sections are the interpretation of all aspects of the meaning of Ji Zang’s fahuayishu. |