Philosophy And Poetry

There`s no doubt that Chuangtse Philosophy belongs to life philosophy.Therefore,we can discuss the aesthetic inspection of Chuangtse Philosophy in terms of life spirit.Based on the criticism to "Ren and Yi",Chuang Tzu shows his great sympathy for the people who are real kind and responsible for his country and people,which reveals the warm but tragic corlor of Chuangtse Philosophy;Chuangtse Philosophy shows the tolerance to all things,which can be proved in the following three ways:Firstly,it affirms the life vitality of all things with the relationship of "Tao" and "Wu".Secondly,it supports the deformities with the relationship of "Virtue" and "Body".Thirdly,with the concept of "Qi",it regards life and death as one unite.However,when it comes to oneself,the individual can also be independent with full character rather than to be weak or indecisive."Knowing" and "Forgetting" are the two major means leading to "knowing God",which is the utmost pursuit of one individual.In the opinion of Chuang Tzu,through the critique and practice of "knowing" and "Forgetting",individual can mount to the peak of metaphysics existing,and reach into the mysterious state,which is known well as "Wandering".It is said that "Wandering" is the ultimate personality which Chuang Tzu pursues.However,the individual,who transcends the mysterious realm,also needs to live in the real world.The taste of Chuangtse Philosophy is the elucidation of his life spirit.It contains the careness to other lives,the solemnity of one’s life,as well as the nobal attitude towards the ordinary life.Chuangtse Philosophy does not abandon morality and ethics,and it leads individual to live and think as extensively as universal.We can see that the Chuangtse Philosophy is not with narrow view which is concluded to be "good at knowing nature but not knowing human beings",but a dynamic universe that includes all lives.