Research On The Yuefu Poems Of Qianqizi

As one of the most famous schools since the Ming Dynasty,the Qianqizi took the lead in the retro movement,which has pioneering work.The creation of Yuefu poems is an important aspect of the Qianqizi’ retro.Both the choice of content and the inheritance of Yuefu poems reflect the combination of retro and times.This paper takes 468 Yuefu poems of the Qianqizi as the research object,and tries to make a comprehensive and detailed analysis of them,and discusses the creative content,characteristics and retro trend of the Qianqizi’ Yuefu poems.This paper focuses on the retro trend from two aspects of the content and form of the creation of Yuefu poems by the Qianqizi,and analyzes the significance of the creation of Yuefu poems by the Qianqizi to the times in combination with the background of the literary world at that time.The first chapter takes the decline of Taige style as the breakthrough point,combines the awakening of the literary consciousness of the Qianqizi with it,and then discusses the rationality of the Qianqizi’ choice of Yuefu poems from the perspective of folk literature.The second chapter analyzes the content and creative characteristics of the first seven poems,and divides the poems into different categories according to their creative content.After analysis,the creative content of Yuefu poems does not show the inherent tradition of Yuefu poems,such as fable,war,love,satirical reality,etc.,but it is rare in the literary world at that time in terms of the breadth of creative scope,the profundity of critical reality and the authenticity of expressing emotions.The third chapter looks at the retro characteristics of Yuefu poems from their formal characteristics.From three aspects: poem title,skill and style,it can be found that the Yuefu poems of the first seven sons are not completely simulated in the process of retro,but are also intended to change and have flexibility;As for the object of learning from the law,the Yuefu in Han and Wei Dynasties is the main object of study,but some of them involve Jin and Tang Dynasties,such as the drafting of Bai Mi Song,and there is a deviation between theory and creation.The fourth chapter explains the era significance of the Yuefu poems of the Qianqizi.From the perspective of the Qianqizi,combined with the literary theories such as Tan Yi Lu,this paper analyzes the Qianqizi’ view of Yuefu and the order of restoring ancient ways,and expounds the theory that "true poetry is in the folk",and illustrates the era significance of their "folk creation" with their Yuefu poetry creation,that is,paying attention to small things,paying attention to individual living conditions,and adopting a path contrary to the grand narrative of Taige literature.Through the above research on the Yuefu poems of the Qianqizi,we can see that the creation of the Yuefu poems of the Qianqizi is not simply to restore the ancients,but to make the ancients new,in order to find a brand-new way in the literary environment at that time.