| Guided by discourse analysis theory,with a"three-dimensional analysis framework"as the research model,and combined with Systemic-functional Linguistics,Sociolinguistics,Rhetoric,Folkloreand Psychocognitive science and so on,the paper from the macro and micro double plane analysis and researchs of Jing Qian’s words(敬谦词)in"Ru Lin Wai Shi(儒林外史)".The research of this article is mainly divided into three parts,introduction,body part and conclusion.The introductory part is mainly about the reasons for selecting the topic,research background and significance,research status,corpus and research methods.The main text is divided into four chapters.the first chapter introducts research theory and analysises of the context of text,and the second,third,and fourth chapters are specific research under the "three-dimensional analysis framework".The first chapter first briefly introduces discourse analysis theory and Norman Fairclough"three-dimensional analysis framework";then it introduces"Liu He(六何)"theory,and briefly analyzes the register of"Ru Lin Wai Shi(儒林外史)",which finds that the use of Jing Qian’s words(敬谦词)are certain restrictions on the four levels of"why","what","who"and"how",while it is very free on the two levels of"when"and"where".The second chapter analyzes the text of Jing Qian’s words(敬谦词)in"Ru Lin Wai Shi(儒林外史)".The first is the vocabulary level,with the aggregation and combination of two systems as the starting point.The aggregation system mainly investigates the synonymous field,antisense field,polysemy field and homogenous field;the combination system mainly investigates homologous combinations,complementary combinations,sequential combinations,and harmonious language combinations.Then it comes the grammatical level,with three perspectives as conceptual meaning,interpersonal meaning and textual meaning.It is found that Jing Qian’s words(敬谦词)for the people,the subsatance and the action in the sentence have different experiences and different roles;the Jing Qian’s words(敬谦词)is the role of statements and doubts.In addition,it can also help determine the distance and relationship between communicators;Jing Qian’s words(敬谦词)for the people,the subsatance and the action play different role in forming the text.Finally it is thediscourse analysis level,which finds that the words of Jing Qian’s words(敬谦词)in"Ru Lin Wai Shi(儒林外史)"mainly actualizes the discourse function through grammatical cohesion and lexical cohesion.Chapter Three investigates the practical dimension of discourse on Jing Qian’s words(敬谦词)in"Ru Lin Wai Shi(儒林外史)".First,from the aspects of production,distribution and consumption,it examines the practicality of Jing Qian’s words(敬谦词)in"Ru Lin Wai Shi(儒林外史)".Then,an analysis of the force reveals that the words of Jing Qian’s words(敬谦词)in"Ru Lin Wai Shi(儒林外史)"mainly express politeness and satire in the text,while the former can be further refined in the specific context.In addition,understanding the social background is the key to understanding force.Then there is the level of coherence,which studies the understanding of dialogues in the communication from three aspects:social status,etiquette culture and social psychology.Finally,intertextuality research starts from three levels:discourse description,presupposition and meta-discourse.In terms of discourse description,it is found that Jing Qian’s words(敬谦词)in"Ru Lin Wai Shi(儒林外史)"is mainly used as a source mark of the quotation;in the pre-selection hypothesis,it is found that Jing Qian’s words(敬谦词)in"Ru Lin Wai Shi(儒林外史)"is psychologically presupposed in using,and this kind of presupposition should follow the principle of cooperation;in terms of metadiscourse,it is found that the words of Jing Qian’s words(敬谦词)in"Ru Lin Wai Shi(儒林外史)"are used as guided metadiscourse and interactive metadiscourse in the text.The former can be subdivided into evidence source tokens and attitude markers,the latter can be subdivided into self-referential markers and intervention markers.The fourth chapter studies the social practice dimension of Jing Qian’s words(敬谦词)in"Ru Lin Wai Shi(儒林外史)".First of all,at the level of social identity construction,it is found that the words of Jing Qian’s words(敬谦词)in"Ru Lin Wai Shi(儒林外史)"can be used to construct the identity of others as well as one’s own identity.Then in terms of knowledge and belief system construction,the former is mainly reflected in the construction of the Jing Qian’s words(敬谦词)system during the Ming and Qing Dynasties,while the latter is mainly built on the traditional belief systems of the“rite”,which is embodied by distinguishing inside and outside,respecting order and paternal core.Finally,the analysis of the hegemonic relationship is conducted,mainly to study the expression and re-expression of the discourse order,and it is found that the hegemony obtained is relative.With the change of the hegemonic relationship,the discourse order must also be re-expressed.The conclusion part is mainly to summarize the dissertation.The innovation of this article lies in the introduction of the"three-dimensional analysis"framework of critical discourse analysis into the research field of Jing Qian’s words(敬谦词),which has a certainrole in promoting the depth and width of the research of Jing Qian’s words(敬谦词).However,in the research of this article,it is biased towards the study of synchrony,lack of diachronic exploration.In addition,in the study of synchronism,the emphasis is on the study of special books,and the lack of horizontal comparative analysis.This is the shortcoming of this article,and it is also the future Jing Qian’s words(敬谦词)started the direction of further research. |
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