Pre-qin Scholars Said Shun Studies

In this paper,the scholars of pre-qin dynasty mainly focus on the four schools of pre-qin Confucianism,Mohism,Taoism and legalism,focusing on the four schools of pre-qin Confucianism,Mohism,Taoism and legalism.Therefore,the thesis will first explore the archetypal image of shun as the basis of how the four schools of Confucianism,Mohism,Taoism and legalism in the pre-qin period say about shun and how they remold the image of shun in the new historical environment.The confucianists took Confucius,Mencius and Xunzi as the representatives to describe shun and mold the image of Shun."You Wen in the six classics,pay attention to the benevolence and righteousness,Zu Shu Yao Shun,Charter Wen Wu,master Confucius,to his words." Therefore,the Confucian said Shun and Shun image-building,is to"his words",is also to promote Confucianism;The taoists mainly take Zhuangzi as the representative to say shun and mold the image of Shun.Taoism is based on "Tao","Qing Xu to self-defense,inferiority to self-support.".Therefore,Zhuangzi said that the image of Shun and shun was closely related to his profound thought of "Tao",which made Zhuangzi say that the image of Shun and shun was quite different from that of Confucianism."Mohist people flow out of the temple of the Qing Dynasty.The MOHIST school,represented by Mozi,said that the image of shun and the image of shun created by him was based on the belief that the emperor’s father was a right-handed ghost who obeyed the four seasons,the images of shun and shun are quite different from those of Confucianism and Taoism,and the images of shun and shun created by legalists such as Han Feizi are quite different from those of Confucianism,Mohism and Taoism.Why did the sons of the four families say shun?And why is there such a great difference in the image-building of Shun? This is a topic worth exploring,which is also the focus of this thesis.The paper is divided into the following sections::The first part is the introduction.It mainly combs the previous research achievements about the image of Shun,and makes a brief analysis and elaboration to the present situation and the insufficiency of the study of the image of shun in the academic circle,taking it as the foundation of the thesis.The second part is about the proto-image of shun.With the help of experts on theearliest extant "Shanhaijing" of the completion of the book time to deduce that shun really has its own conclusion.The image of the God of Shun in the Book of Mountains and seas was transformed into the image of the emperor of the world in the book of History After the myth had been transformed into the image of the emperor of the world.The third part discusses the image of shun in the pre-qin Confucian and Mohist books.This paper focuses on the comparison between the images of shun in the eyes of Confucius,Mencius and Xunzi and the archetypal images of shun,as well as the comparison between the images of shun in the eyes of Confucianism,so as to illustrate the characteristics of the richness and difference of the images of shun in Confucianism.Then it explores the difference between the image of shun in Mozi and that of shun in Confucianism.The fourth part first elaborated the pre-qin Taoism,the legalist school related shun image mold.And through Zhuangzi created the image of Shun,Han Feizi created the image of shun and the Confucian image of shun and the image of the prototype compared to reflect the characteristics of the difference.The fifth part analyzes the reasons of the richness and difference of the images of Shun and shun in the four schools of Confucianism,Mohism,Taoism and legalism in the pre-qin period.The internal reason is that the scholars of pre-qin dynasty used the image of shun to give free play to their own theories,which made shun take on distinct and different characteristics.The external cause is related to the changes of the Times that the philosophers experienced.Because of the different time problems faced by the representatives of different families,there will be differences in theory,thus embodying the image of shun in Zhuzi also has differences.