Zhou Bida’s Study Of The Inscriptions Collections In The Southern Song Dynasty And Promotion Of Ouyang Xiu’s Academics

Zhou Bida is a famous politician,writer and collector in the Southern Song Dynasty.As a politician,he was born in the Southern Song Dynasty,Gaozong,Xiaozong,Guangzong,and Ningzong,and was called "Indispensable figures in power" by Song Gaozong.Zhou Bida also had higher achievements in literature,and Siku Guanchen once highly praised his literary accomplishment.Zhou Bida extensively collects famous literature,and his ancient behavior is worthy of attention.Zhou Bida pursued Ouyang Xiu,and extensively collected Ouyang Xiu’s literature is an important part of his collection of inscriptions.His collection of ancient studies is also the inheritance and development of Ouyang Xiu’s collection of inscriptions studies.This article takes Zhou Bida’s Anthology Wen Zhong Ji and Ouyang Xiu’s Anthology Ji Gu Lu as the historical basis,and analyzes Zhou Bida’s collection of inscriptions studies and its promotion of Ouyang Xiu’s academics.It is mainly divided into three parts.:The first part discusses Zhou Bida’s admiration of Ouyang Xiu from four angles of morality,literary accomplishment,political ability and influence on Luling culture,especially the reason why Zhou Bida pursues Ouyang Xiu.Ouyang Xiu’s morality is noble,Zhou Bida believes that his morality is the master of the world;Ouyang Xiu inherited Han Yu’s "Six Classics",Zhou Bida constructed Han Yu-Ouyang Xiu’s "Six Classics" pedigree;Ouyang Xiu has a strong The political reason,Zhou Bida’s important reason for pursuing his political ability is that compared with Lu Zhi,Ouyang Xiu has both the talents of Lu Zhi and the time of his birth.Zhou Bida also wants to be a generation after Lu Zhi and Ouyang Xiu.Zhou Bida’s pursuit of Ouyang Xiu’s political talents includes his political ideals;Zhou Bida devoted himself to the dissemination and construction of Luling culture in his later years.Ouyang Xiu’s profound influence on Luling culture is also an important reason for his pursuit of Ouyang Xiu.The second part takes Wen Zhong Ji as the main source of historical data,and analyzes Zhou Bida’s collection,collation and examination of Ouyang Xiu’s literature.This is an important part of Zhou Bida’s collection of inscriptions studies.Firstly,Zhou Bida’s approach to collecting Ouyang Xiu’s literature is divided into three categories:family possession,borrowing,engraving and gifting,and the Ouyang Xiu’s literature obtained by Zhou Bida through these three ways is sorted and described.According to the statistics of Wen Zhong Ji,Zhou Bida obtained 26 kinds of Ouyang Xiu’s literature through the three methods of family collection,borrowing,engraving and gifting,accounting for 34 articles.Later,through historical data,detailed analysis and textual research on Zhou Bida’s collation and examination of Ouyang Xiu’s literature.The third part analyzes Zhou Bida’s collection circle,tidy up Zhou Bida’s collection of inscriptions,and narrates Zhou Bida’s admiration for Ji Gu Lu,and discusses Zhou Bida’s inheritance and development of Ouyang Xiu’s collection of inscriptions studies and Comparing Zhou Bida and Ouyang Xiu to collect inscriptions thoughts to discuss Zhou Bida’s collection of inscriptions.Zhou Bida’s inheritance and development of Ouyang Xiu’s collection of inscriptions studies and the comparison between Zhou Bida and Ouyang Xiu’s collection of inscriptions thoughts are the focus of this chapter.Zhou Bida not only inherited Ouyang Xiu’s collection of inscriptions studies to study history with paintings and paintings,but also to supplement the history books;to use the paintings and paintings to discuss and express feelings;to preserve antiquities,to pass on later generations,etc.:The poems of calligraphy and painting are used to prove poetry,and the comparison between calligraphy and painting Jinshi and scriptures is carried out.There is also a difference between Zhou Bida and Ouyang Xiu’s thoughts on collecting inscriptions.The core of Ouyang Xiu’s collection of inscriptions thoughts is the "immortal" view,while the core of Zhou Bi’s collection of ancient thoughts is"practice",and Zhou Bida’s collection of inscriptions thoughts is closely related to his attitude towards morality.Although Zhou Bida does not have a systematic theory of collection of inscriptions studies,there is no specific discussion about collecting inscriptions.However,Zhou Bida inherits and develops Ouyang Xiu’s collection of inscriptions studies.It not only advances the specific methods of textual research,but also tries to correct the shortcomings of Neo Confucianism’s high and empty emptiness by collecting ancient studies,and will make the study of inscriptions and moral life.He has established an ideological system of unity of knowledge and action,from the end and the present,and advocated the moral life by the end of the sprinkling response and the end of the inscription.Zhou Bida’s collection of inscriptions studies also has a unique philological significance.Zhou Bida’s view of the value of the three forms of literature,stone carving and collection is different from that of the world.In Zhou Bida’s collation system of authenticity,stone carving and mutual authentication,the collection reflects the author’s post-work,which is a more important basis for collation than the handwriting and stone carving;the stone inscription has an addendum and The role of facilitating the dissemination;the authenticity can complement the essence of the book,and it can highlight the literary achievements of the book.The reason is that Zhou Bida first advocated the concept of philology and literary history,which is"more and more successful",and secondly considered the issue of literature supplement.