Research On Ecological Thought In "Heguanzi"

Since the modern industrial revolution,with the continuous improvement of industrialization and modernization of various countries in the world,it has brought increasingly serious ecological environment problems.In view of this,the discussion of ecological issues in domestic academic circles has been at a high level.Especially in the course of the construction of socialist ecological civilization in recent decades,there are many Taoist ecological thoughts in the academic circles in exploring ancient Chinese ecological thoughts.However,as a master of Taoist thought in the Warring States Period,the academic achievements of the book are relatively few.On the basis of studying the text of Guguanzi and the works of Taoism in Pre-Qin Dynasty,this paper makes a philosophical study of the relationship between man and nature from the perspective of ecology by using the method of text comparison.Starting from The Owl Crown Zi,this paper attempts to refine the ecological thought of The Owl Crown Zi by sorting out the relationship between heaven and man in Taoist thought of pre-Qin Dynasty."Tiandao" and "Wang Dao" are the main ideas of "Yue Guanzi",and the elaboration of "Tiandao" nature is mainly concentrated in"Night Travel","Tian Ze","Circulation","Dao Duan" and "Taihong".The elaboration of "Wang Dao" is mostly reflected in the dialogue with his disciple Pang Nuan.This paper combs the ecological thoughts of Kuangzi from three aspects:world outlook,epistemology and practice outlook.In the world view,Yuguanzi regards nature as the center,and holds that Tao is the source of things,while Qi is the material that constitutes everything.Yin and Yang grow and fall one after another,and the material world that c.onstitutes keeps moving and changing.The word "Yuan Qi" is the first word of Kuangzi,and all things are equal in the material world composed of Yuan Qi.On the epistemological level,Kuangzi realized the dialectical relationship between truth and falsehood,and put forward several methods to verify truth(Tao).Although these methods had obvious characteristics of the times,it was precious in the background of that time.In the view of ecological practice,the importance of virtue is highlighted.However,it is not enough to rely solely on one s own self-cultiva.tion,which needs to be assisted by the strength of the legal system.In the last two chapters of the article,combined with current issues,put forward countermeasures to solve ecological problems.