Research On The Localization Of Han-Tibet Guanyin Belief From The Perspective Of Hermeneutics

Both Chinese and Tibetan Buddhism belong to the same tradition of Hindu Buddhism.The Guanyin beliefs that originated from the same origin produced a huge difference in the localization process of the Han and the Tibetans.They are mainly reflected in the gender and shape characteristics of Guanyin,and the relationship with the ruling class.And the three aspects of the influence of secularization on the concept of life and death of the people in the two places.In recent years,most of the achievements of the academic community in the field of Guanyin Belief have used the historical research method as a tool to examine the evolution of the Guanyin Belief in a certain historical period or in the development of a specific religious and cultural system.Among them,there are few comparative academic achievements.There is still a lack of research to compare the beliefs of Guanyin in the Han and Tibetan regions at the same level.This article believes that it is of course important to grasp the historical development of Guanyin belief spread,but at the same time,we should also pay enough attention to the comparative study of the Guanyin beliefs in both the Han and the Tibetan languages.The two are produced in the process of inheriting the Indian Buddhism Guanyin belief culture.The different forms of expression,without comparing the two and deciding that the difference is like an overwhelming,can not clarify the root causes of many differences between the two,which is undoubtedly a major deficiency in the field of Guanyin belief.So what kind of theory can we use to study the localization of Han and Tibetan beliefs in Guanyin to make this unsolved problem in the academic world be reasonably explained?This article examines the localization of Hindu Buddhism and Guanyin beliefs in Han and Tibet,and compares and analyzes the historical results of the foreign cultures in Han and Tibetan local cultures.The conclusions are:Hanxun Guanyin Belief Culture The difference is the projection of different social thoughts and cultures in the two places.Comparing the "pre-comprehension" of the two cultures with the hermeneutics theory is a breakthrough in the analysis of differences in the localization of Buddhism between the Han and Tibet.First of all,the disparity between the level of social development and the degree of civilization between the Han and the Tibetans determines the difference between the Guanyin image of the Han and the Tibetan.Secondly,the different cultures of Han and Tibet gave birth to the different ethnic characteristics of the Han and Tibetan peoples.It was shown that the Han people pay more attention to the fulfillment of the wishes in the present-day life and the liberation of suffering,and emphasize the religious function of the Guanyin beliefs on real life;The Tibetan people pay more attention to whether the soul can be librated after the physical damage.Once again,the form of political organization in Han and Tibet affected the localization of Guanyin beliefs in the two places.In Han,Confucianism enjoyed its status as a solemn status since the Han Dynasty,forming a rationality that emphasizes "humanity" and light "shinto".The relationship between politics and religion made the Guanyin belief gradually go to the people;in Tibet,Bon education opened the precedent for political participation and political support.The combination of Guanyin beliefs with Tibetan ethnic origin,Zanpu Songzanganbu,and Bonist founders made Guanyin Faith has become a link between the Tibetan people and the Buddha and the benzene.This is a major feature of the Guanyin belief culture of Tibetan Buddhism.Philosophical hermeneutics provides a new perspective for the study ofGuanyin beliefs in the localization of Han and Tibet.Through the related theories of hermeneutics,one can glimpse the general laws of localization of the Guanyin beliefs in both the Han and the Tibetan areas.That is,Guanyin beliefs can actively absorb the two places.Local cultural elements,in order to cater to the local social culture and social ideology,make timely adjustments and changes to themselves,and realize their localization with their own superior adaptability and adaptability.This is the Guanyin belief in the Han and Tibetan styles.Different theoretical modes of expression.