Research On The Religious Culture Of The Qiang Nationality In Danba

Due to historical and realistic reasons,the religious culture of the Danba Qiang ethnic group has diversified characteristics.The original religion and ritual of the Qiang people was created in the clan society,and it was preserved as the upper part of the Qiang society.Qiang had experienced many times in the history of migration,moved by Hehuang area of Minjiang river area,mainly concentrated in Aba prefecture of Sichuan province.In the time of the Qing dynasty,the central dynasty was the size of the army,and after the war,it was the policy of the region to regroup,and the Qiang people were to go to Danba county,which was moved to Danba county in the state of Ganzi,and to the village of Danba,which is in the region,and to the ethnic group of the people in the region.Danba area of geographical environment and Aba relatively similar,from traditional national culture of primitive worship is still on the production and life of Qiang and have effects on cognition.However,after the battle of the big and small Jinchuan,the Qing dynasty practiced the religious policy of killing the buddhas in the Danba area,so that the Gelug sect of Tibetan Buddhism began to rise and expand rapidly in this area,and had a profound influence on the religious culture of the Danba and Qiang ethnic groups.In addition,the majority of the people in the Qing dynasty have moved into the region of the Danba region with a large number of people moving into the country.In the process of multi-ethnic relations,the original worship,Tibetan Buddhism and Taoism gradually collide and communicate,and the religious faith of the Danba Qiang ethnic group is gradually diversified.The Qiang people retain the original religion and are gradually compatible with many religions.Many religions in geographical environment,culture and people's subjective consciousness,broke the boundary of each other to form an orderly and harmonious coexistence pattern.The introductory section of the article focuses on the selection of papers,field surveys,oral investigations,and the necessary instructions on the sorting and analysis of the data.Most of the Qiang ethnic groups studied in ethnology are Qiang people in Aba prefecture,and there are few special studies on the Danba and Qiang ethnic groups.From this perspective,the study on the change of the Qiang religious belief due to the war is the initial attempt to study the Danba Qiang ethnic group,and it is of some significance to the diversification of the Danba Qiang ethnic group.The first chapter mainly analyzes the ethnic origin of the Danba Qiang ethnic group,expatiates the origin of the Danba Qiang ethnic group,the reasons for the migration and the geographical distribution after the migration.In the second chapter,the author discusses the pluralism of the religious culture of the Danba and Qiang ethnic groups,mainly believes in primitive worship,Tibetan Buddhism,Taoism and other religions,and elaborates on its diversified changes.The third chapter describes the religious pluralism of the Danba and Qiang ethnic groups,mainly from the religious rites and activities of the Qiang ethnic group,and can see the manifestations and changes of the religious culture of the Danba and Qiang ethnic groups.The fourth chapter discusses the reasons for the diversification of religious culture in Danba and Qiang,mainly from the internal factors of religion,the needs of religious believers and the harmonious coexistence of multi-religions and ethnicities.Lastly,that reason for the formation of the religious diversity of the Danba Qiang family was summarized by the fact that the religious culture of the Danba and the Qiang nationality was changed by the relocation of the Qiang family,which was in the multi-ethnic region and the collision and exchange of religion.