A Probe Into The Subject Consciousness Of Confucian Music Thoughts In The Pre-Qin Dynasty

Happiness is one of the psychological states that humans present in the process of pursuing the goals of life,and has a strong subjectivity.Happiness is the self-realization of subjective consciousness in self-fulfillment and self-realization.As early as in the pre-Qin period,happiness was a common concern of people.The pre-Qin Confucians gave happiness rich connotations and made happiness rise from the satisfaction of passion to the spiritual realm and rational consciousness of life.As the founder of Confucianism,Confucius regarded "human nature" as the "essence of class" of human beings,and believed that "benevolence" is the core value of life.The happiness that Confucius experiences in ordinary life is the filial piety music between children and parents,the pleasure of friendship between friends,the love of all people and the joy of nature in nature.From the positive emotions of people,Confucius affirmed the positive significance of human value pursuit and laid the foundation for the pre-Qin Confucian happiness thought.Confucius believes that the fundamental way to realize life is to give full play to people’s individual consciousness,study hard,gain wisdom,often reflect on oneself,do not worry about fear and fear,and choose beneficial pleasure,reasonably adjust their emotions,but not kinky,Personal happiness will be achieved.In order to realize the highest ideal of the road to the world,while praising Yen for his poverty and happiness,Confucius believes that the most delightful pursuit of life is the spiritual happiness centered on the realization of ideals and can transcend the external environment and materialism Satisfied,happy and forgetful.This is an exploration of the meaning of life in Confucius.Mencius inherited Confucius’ s holy doctrine,and resorted to "benevolence" to the "unbearable heart" and "hidden heart" of everyone,deepened from the subjectivity of man and proposed the happiness of "sincerity" Thought,that the joy of heart is to achieve the moral foundation of life-long pleasure.At the same time,Mencius explicitly put forward the view of "optimistic life" and embodies the "harmony of man and nature" of "sincere music".In his own high degree of affirmation,Mencius proposed that "gentlemen and three music",that is,family happiness,personality and education,that the music of personality is the bridge connecting the family happiness and social education,Happy fundamental path.Therefore,Mencius values the self-improvement and promotion of personality,affirms the individual’s personal dignity,and emphasizes the leading role of individual consciousness in moral cultivation.While pursuing individual happiness,Mencius also paid attention to the happiness of the group,put forward the idea of "enjoying the people with the people",and advised the monarch to give the people a stable and happy life from the aspects of politics,economy and culture.From the affirmation of self-worth and inner personalities,Mencius’ s pursuit of the identity and happiness of the group is the inheritance and development of Confucius’ s thought of "rehabilitating one’s security".Xunzi carried forward Confucius’ theory of the outside king and attached importance to the rational meaning of happiness in life.While affirming the lust of the person,Xunzi emphasizes the control,adjustment,and neutrality of rituals and joy emotions.Based on the theory of sexuality and evil,he explicitly put forward the ritual originated from the human passion,with the function of keeping one’s desire and keeping one’s heart,and the ultimate goal is to realize human happiness.Music can play a "neutral" advantage,so that people’s happiness can bemoderately expressed.Xunzi believes that people are not passively accepting rituals and rituals in rational demands of "courtesy of righteousness and righteousness",but rather can internalize rational requirements into the rational consciousness of man,that is,"," Plot learning ",to achieve lifelong music.At the same time,Xunzi values the "music of the road".In the courtesy and ethical way of social human relations,Xunzi pays attention to the desire of the Taoist system and achieves a state of “learning without being obscene”.In Wang Dao’s political sphere,Xunzi pursues the social ideal of realizing Guoan folk music.Xunzi affirmed the practical and practical efforts of the outside world in order to realize the pursuit of political merits as the greatest joy in life.The course of the development of the subjective consciousness of man has experienced three stages: the separation from nature and the generation of class consciousness,and the individual’s separation from the group.Confucius,Mencius,and Xunzi are the transitional characters in the process of the development of the subjective consciousness of man and have a milestone significance.Confucius germinated individual consciousness in the process of practicing the course of benevolence.Mencius developed individual consciousness in pursuing the joy of personality.In affirming individual values,Xunzi publicizes individual consciousness.Under the efforts of the pre-Qin Confucianists,the joyful thinking of pre-Qin Confucianism shining with subjectivity is like a warm current,turning the war-torn warring states into the warmest and most beautiful part of the history of Confucianism.The pre-Qin Confucianism contains a lot of humanistic spirit in its thought of happiness,mainly including the enlightenment spirit of "those who know better than others,those who are better,"" Spirit,"enjoy the world,worry about the world," the social responsibility.These humane spirits contained in the pre-Qin Confucianism not only conserved the national feelings of generational people with lofty ideals,but also provided useful theoretical support for nourishing the impetuous minds of the current people and building the spiritual homeland of the Chinese nation.