| OBJECTIVEThis paper uses the method of knowledge archaeology to examine the history of the formation of the"virtual and false"view of the Yellow Emperor’s Internal Classics from the perspective of the Qi and Han dynasties,and clarify the relationship between "virtual and real" and Qi thought.The Period Reveals the Knowledge and Ideological System behind the Construction of the"False and Real"Concept in Huang Di Nei JingMETHODThe historical archaeological discourse is used to form an analysis method,and the historical investigation of the formation of the "virtual and false" concept in the Yellow Emperor’s Canon of Internal Medicine is carried out.1.What is the formation of the "virtual and virtual" object in the ancient philosophical thought literature,that is,"virtual"and"real"?2.The way of"virtual and false"in the ancient philosophical thoughts,that is,"virtual"and"real"are presented in different places,in what order,in what order.3.The definition of"virtual and virtual"in the literature,that is,the relationship between"virtual"and"real"and"the theory of gas".4.What are the different themes of the "false and real"thoughts in the literature,namely,"virtual"and"real"?RESULTS1.From the perspective of cognition,Laozi discovered the universality of contradictory relations by categorizing things in nature,and revealed its inherent laws of uncertainty and change.This shows that Laozi’s thinking has entered a process of"formalization".The essence of"having or not’" as Laozi "Tao"is formed immediately.Laozi’s"presence or not"concept is a dynamic process."Nothingness" first refers to hollow things such as the uterus and bellows;"real"refers to the original meaning of the metamorphosis in this hollow state,the so-called"born in nothing."The essence of Laozidao is the unity of right and wrong.The Tao is something that is "invisible",so the invisible Tao corresponds to nothing."None" is intangible and empty.There is mutual dependence and mutual transformation between the two,which is consistent with the mechanism of mutual transformation between the virtual and the real in the"virtual and virtual theory"of Chinese medicine.2.Zhuangzi thinks that Qi is no,gasification is there.The gas is the subtle matter that is dispersed in the universe.It is formed by the interaction of yin and yang.Different from Laozi,Zhuangzi takes the human spirit and emotion world as the main body when discussing the issue of"there is no"or"virtual reality".Virtuality refers to a good mental state of people.3.The Confucian view of "virtual reality" is related to its "existence".Confucianism inherited the thoughts of"Shang Shu".The emphasis on "reality" is the most distinctive feature of its"having or not"view.Mencius put forward the idea of raising"the arrogance of the spirit",which is a kind of mental or psychological state,which is similar to the cultivation method of"Xin Zhai"proposed by Zhuangzi.Mencius’s"virtual"is a subjective state of mind,and"reality"is an objective material force transformed by this state of mind.4.Many ideas and concepts of the pre-Qin military family are intertwined with Chinese medicine theory and greatly influence the construction of Chinese medicine theory.The military attaches great importance to"virtual reality."The"virtual reality"of Sun Zi and Sun Xizhi is the contrast between the enemy and the enemy.There is more than "real" and not"virtual".Wu Qizhi’s"virtual"refers to the unstable state of the enemy,the weak link;"real"is the opposite.5.Clarify the relationship between "qi" and medicine.First of all,it was found that a lot of"qi" concept has been introduced in "Release Name".Explain that at the time,people’s understanding of the disease was based on gas.Secondly,it is found that the"correspondence between the heavens and the humans"and the"combination of the gods and the gods"are the different manifestations of the body view of the Yellow Emperor’s Internal Classic under the two different dimensions of macro and micro."The Correspondence of Heaven and Man"is the result of the visual observation of the ancients through astrology and endogenous techniques.It is characterized by"numerical surgery";"the combination of form and spirit"is based on"qi"as a connecting bond."Connected with"God"."Nei Jing"not only emphasizes that the human spirit originates from"qi",but that people’s emotional and spiritual anomalies have a direct impact on the movement of Qi.This is more than the past.The ties are more comprehensive and more speculative.6.Take"The Four Chapters of the Pipe"-"Lu Shi Chun Qiu"-"Huainanzi" as the main line,and explore the ideological support behind the formation of"Zhong Jing".First of all,it should be found that there is an inextricable link between the "Nei Jing" as a medical masterpiece and the eternal Huang Laozhi.Secondly,starting from the idea of"governing the body as the inside" of Huang Laozhi.It was found that the"Fine","Qi" and "Xingming" in the "Pipe Four" exchanged with each other;the doctors were influenced by the "Guitong"thought of "Lu Shi Chun Qiu",and this concept was applied more subtly and directly.Interpretation of human physiology and pathological mechanism;"Huainanzi"will make"qi"five elements,which is a great enrichment of "qi theory"thought,and this kind of thought is closely related to early medical theory.7.Investigate the concept of"virtual reality"in Neijing.First of all,it is found that the"qi"in the "Nei Jing" is the same as the wind and intertwined.Secondly,we found the concept of disease under the meridian system:1 trauma is a disease,internal injury is a disease,but during the Qin and Han dynasties,people pay more attention to the "exogenous polite”disease.2think that blood and blood are like water,if you are not ill,you will pay attention to the bloody "Tongli".Then,it is found that the relationship between the pulse and the"qi" in"Nei Jing" is "the use of the gas and the pulse,the observation of the pulse,and the identification of the truth." Finally,through the examination of the meaning of "virtual reality" in "Nei Jing",it is found that the concept of "virtual reality" has been in an unstable and uncertain state in the"Nei Jing".Namely:can be table orientation,intangible and tangible,mental state,lack of excess,qi and blood phase or phase loss,skin state,real heat and cold,a kind of aura,pulse floating and sinking,gas into and out of ten meanings.CONCLUSION1.The doctor will be influenced by his"discourse field"when discussing a"discourse unit".That is to say,the pre-Qin Taoist,Confucian and military philosophical thoughts have had a profound impact on the formation of the "False and Real"concept of"Nei Jing".2.In the Qin and Han dynasties,people’s understanding of the disease is based on gas."The Correspondence between Heaven and Man" and"Unity of Form and Spirit" are the different manifestations of the body view of"Nei Jing" under the two different dimensions of macro and micro."The Correspondence of Heaven and Man" is the result of the visual observation of the ancients through astrology and endogenous techniques.It is characterized by"numerical surgery";"the combination of form and spirit" is based on "qi" as a connecting bond."Connected with"God".3.The idea of "for me" and the importance of health and cultivation of immortality in the slogan of Huang Laozhi is closely related to "Nei Jing".4.The concept of "virtual and real"in the"Yellow Emperor’s Canon"is formed by mutual exchange,fission,and grafting between different regions and different medical families.The concept of"virtual reality" is diverse and uncertain in the "Nei Jing".With this "uncertainty thinking" approach,the re-interpretation of the "virtual and virtual" view of TCM is an innovation for those who are often in the field of traditional certainty.Avoid the one-sidedness of thinking,and restore the original meaning of "virtual reality" more obj ectively and truly. |
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