Research On Marx’s Community Thought

The thought of Community is an important part of Marx’s theory and Marx’s understanding of the law of the development of human society from the perspective of historical materialism.The thought of ancient Greek classical city-state,English utilitarianism,German classical philosophy,English and French Utopian socialism is the theoretical origin of Marx’s thought of community.Marx’s community thought went through three stages: the Rhein times,during which Marx clarified the relationship between the state,the family and the civil society,and the essential difference between religious liberation,political liberation and human liberation,which was a prelude for Marx to study the individual and the community.In the middle and late 1740 s,Marx criticized capitalist countries from the perspectives of philosophy and economics,believing that only through social reform could capitalist countries be overthrown and a real community be realized.In the late 1850 s,Marx studied the pre-capitalist society and confirmed the historical development law that the real community must replace the capitalist community,which further developed his community thought.Marx divided the form of community into three types: natural community,illusory community and real community.The natural community is a community formed by consanguinity,with the main goal of human being to fight against nature and survive.With the establishment of division of labor and private ownership,the natural community disintegrated,and the special interest group composed of small and medium-sized members of the civil society community gained the right to rule through social reform,thus establishing the bourgeois state.This illusory community conceals the truth of oppression and exploitation of the proletariat,resulting in human alienation and a miserable life in the real world.Therefore,the illusory community will not last long and will eventually be replaced by the real one.The real community requires the elimination of private ownership and the elimination of social division of labor.Each individual gains his own freedom in his own union and through the union,so as to realize the free and comprehensive development of human beings.The development of the three forms of community has inherent logic:first,human communication and social history from isolated and closed community to regional and world universal communication,and then to the grand union of the human world;Secondly,in the period of natural community,people are attached to the community;in the period of illusory community,people become alienated;in the period of real community,people realize real freedom;Finally,the development of the community has undergone a process from the transformation of individual interests to special interests,tothe opposite of common interests and special interests,and finally to the extinction of special interests,and the unification of individual interests and common interests.Marx’s analysis of the development logic of the community,his criticism of the illusory community,and his discussion of the essence of the real community and its realization conditions are of great significance to the construction of socialism with Chinese characteristics and the construction of a community with a Shared future for mankind.In building socialism with Chinese characteristics,it will help people uphold the lofty ideal of communism,help the Party and state adhere to the people-centered governance philosophy,and pay attention to the harmonious development of man,nature and society.In promoting the construction of a community with a Shared future for mankind,the thought of a community with a Shared future for mankind is the inheritance and development of the Thought of A Community with a Shared future for mankind by Marx.