| The paper starts with the emotional geography of the academic frontier of international geography research,analyzes the important role of emotion in local stability,and proposes three social and cultural crisis hidden under the border space mobility and permeability features.That is:(1)cross-border criminal activities under economic motives;(2)cultural invasions under frequent cultural touches;(3)identification anxiety under the collapse of ethnic cultures.Based on the investigation of the local practices of the Yi people in the village of Manlie,the paper starts from the perspective of emotional geography and takes the theory of “social space construction” in geography as the starting point,and takes the local practice of the subject as the content of investigation and analysis.How social space produces emotions,discusses the possibility mechanism of affective action,and proposes the working ideas of emotional awakening.It is selected as the investigation site by the Manchu township in the border area of ??China and Laos.Through the survey of the Yi people in the border areas,the production and living practices in the border areas are examined.How does the local subject define the emotional space of different attributes,and classify and discuss emotions,evaluate the sentiments expressed by the subject,determine the dimensions of emotion shaping and arousal as local,and see how the individual's local experiences and experiences produce specific The emotions rise to the point of this emotion's orientation to the socio-cultural structure.From the theoretical perspective of social space construction,the dissertation conducts research as follows: 1.Through combing the foundation of social space construction in the Xishuangbanna Dai area,analyzing the basis for the emotional production of the Dai people in Xishuangbanna from the basis of the natural environment,socio-economic basis,and socio-cultural basis..Second,investigate the social space construction process of the Yi villagers in the village of Man Lie.Four groups of people with different social and cultural attributes are examined on the micro,meso,and macro scales:(1)government personnel,(2)village elites,and(3))Religious people and(4)ordinary villagers follow up the survey.The specific survey work includes:(1)life trajectory survey,(2)local interpretation,(3)emotion map,and(4)ideal map drawing.Third,analyze the emotional space practice of the Yi ethnic group in the construction of social space,and discuss the basic emotions and conformity emotions of the Yi ethnic group in the construction of social space.Fourth,based on the investigation work,trying to analyze the hidden social and cultural forces that dominate the actions.The main conclusions of the thesis are as follows: 1.Different types of emotions are produced in different spaces.Subjects practice emotion as an implicit force acting on the subject in the construction of social space.2.Emotional generalization is divided into positive and negative emotions.Can not meet the needs of emotions in practice,in the actual work need to evaluate the emotions presented by local subjects,that is,what kind of emotions social stability needs;3,through the value of choice and moral evaluation of emotion,in specific social practice How does it translate into material and spiritual local practice? The dissertation tries to analyze the generation and action mechanism of emotion,proposes the path of emotional shaping,determines the important role of emotion in local reproduction,enriches the empirical academic resources of emotional geography,and also provides a reference for the shaping of local villages in Man Lie..The insufficiency of the research lies in the inability to transform the theoretical models of Western studies into localization.Therefore,there may be errors in the use of vocabulary in defining emotions due to differences in Chinese and Western cultural backgrounds.It is hoped that relevant research can be improved and developed in the future. |
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