A Study Of Li Guo's Xi Xi Yi Shuo In Southern Song Dynasty

Li Guo,whose couetesy name was Jibian,Zhouyi scholar,lives in the Southern Song Dynasty in Xinghua Fujian.But the life story is unknown,roughly lives in the Southern Song Dynasty Xiaozong,Guangzong,Ningzong period,the later years gathers the apprentice to lecture.With the power of 20 years,Li Guo wrote 12 volumes of Xixi Yi Shuo,and only through this book can understand his academic thoughts.First of all,in the view of "Zhouyi ",Li Guo mainly discusses the " San Yi " and "San Fen ",the author of the hexagram and hexagram lines,the nature of the book "Zhouyi" and so on.By analyzing Li Guo's criticism and development of the theory of Pre-Confucianism,and clarifying Li Guo's views on the basic problems of Yi Xue,Li Guo's thought of Yi Xue is further analyzed on this basis.Secondly,it explores the interpretation of Li Yuyi's study.First,Li Guo explained the classics by "Yi Zhuan ",and incorporated the thought of " Yi Zhuan " into the annotation of the ancient classics of " Zhou Yi ",which reflected his emphasis on "Yi Zhuan ".Second,the introduction of historical evidence easy,easy to learn to develop to the Southern Song Dynasty to form a historical evidence Yi,Li Guo in the "Xixi Yi Shou" cited historical things to prove Yi is also the Southern Song Dynasty history change learning development performance.Third,Li Guo not only quotes Confucian classics but also adopts the literature of various schools of thought.It can be seen that Li Guo has profound academic background,which is also an important expression form of understanding the classics with righteousness.Fourth,Li Guo used divinatory transformation and interbody as an example to solve the sutras by means of image number The application is still focused on the analysis of the meaning of the lines.In a word,Li's interpretation shows a very flexible way,and the Song Dynasty changes learning to the Southern Song Dynasty elephant number and righteousness gradually merge,and Li's interpretation shows this trend.Thirdly,Li Guo inherits the second-course thought of Neo-Confucianism andtakes "Tianli" as the highest category of his philosophy of easy learning.Li Guo thinks that "Tianli" is not only the origin of all things in the universe,but also the internal basis for the survival and development of all things in the universe.This paper focuses on the existence form of "Tianli",that is,the nature is everywhere,which is mainly manifested in the endless follow-up of In the theory of human nature,Li Guo advocates that human nature is good,that it is reasonable to destroy desire,that it is sincere and that it is good to restore human nature.Li Guo also elaborated his sage view,he pointed out that "Yi" see "the heart of the sage ",sage and heaven,reason for one,its exposition of the sage's virtue,showing the desire for the emperor of the holy Ming.Finally,the political ethics thought of Li Guo is analyzed.Li Guo's political ethics thought takes the monarch and minister relationship as the core,advocates the strict "monarch and minister division ",the monarch is the monarch,the minister is the minister,has the natural rule,and has put forward his own opinion to the monarch as the minister way.The ideal relationship between monarch and minister is that literati and officials govern the world,the world is not the monarch's own world,the monarch should "view" the world with the virtue of saints,and realize the ideal of "same custom,one morality ".In dealing with the relationship between the gentleman and the villain,Li Guo thinks that the monarch and minister should treat each other with sincerity,so that the villain has no gap to take advantage of,but also should give the villain limited appointment.