On The Changes Of Scholar's Style From Han Dynasty To Tang Dynasty

The seven body essay reflects the changes of the style of scholars from Han Dynasty to Tang Dynasty,such as seclusion,style of study,friendship,seeking immortals,landscape,voice and color.Seclusion: first,the seclusion motive and seclusion life of scholar officials.The seclusion of the scholar officials in the Eastern Han Dynasty was influenced by the Taoist thought and the immortal's magic.They usually lived in seclusion in the mountains and lived in caves.The people of the late Han Dynasty chose to live in seclusion on the side of the beautiful landscape.The hermits in the Eastern Han Dynasty,who were determined to be reclusive,were often purposeful,determined,indifferent,satisfied with the poverty and loneliness of their reclusive life,able to resist the temptation of the outside world,refuse the recruitment of the rulers,and maintain a peaceful and peaceful state of mind.The hermits in the Six Dynasties were influenced by Guo Xiang's metaphysical thought of "independence theory",Lao Zhuang's thought of quiet inaction,and Taoism's cultivation of immortality The influence of faith.The literati in the Six Dynasties usually lived in seclusion on the side of the beautiful landscape,sublimating the simple "Seclusion" into the "ease" of conscious aesthetic realm.In the process of seclusion,Duzhi hermits in the Southern Dynasty always kept a quiet,pure and firm mental state.In the Southern Dynasty,the scholars who were not determined to live in seclusion did not want to live in seclusion at all,and regarded it as the loss and exile of life.The seclusion in the mountains and forests made them feel lonely,dismayed and bored.2? The debate about the anti-seclusion,the solicitation of seclusion and the seclusion of scholar officials.In the Eastern Han Dynasty,the rulers used the Confucian theory to criticize the scholars' reclusions,while the hermits used the thought of Laozhuang as the theoretical weapon to refute them.In the Six Dynasties,the rulers often used the awakening of self-consciousness as the value standard,criticizing the scholars' reclusions,which led to the misguided life and their own values,which was futile and against humanity ? The phenomenon of "anti-concealment" was popular between the literati and officials in Jin Dynasty.3? The reason why the hermit accepted the government.The reasons for the hermits in the Eastern Han Dynasty to accept the hermits in power include the supreme ruler's pursuit of Confucianism and the observance of the Confucian system of rites and music;one of thereasons for the hermits in the Western Jin Dynasty to accept the hermits in power is that the country is in the governance of the world;the reasons for the hermits in the Liang Dynasty to accept the hermits in power are that the power of the Liang Dynasty was established by legal means,that the emperors of the Liang Dynasty were wise and the Confucianism was carried out.Style of study: the style of scholar officials in the early Western Han Dynasty learning from Huang Lao;the style of respecting Confucianism and reading classics of scholar officials in the Eastern Han Dynasty;the style of scholar officials in the Liang Dynasty learning from Confucianism.Friendship: the friendship between the literati and the chivalrous at the end of the Han Dynasty;the banquet among the literati in the Six Dynasties;the friendship between the literati and the Taoists,the chivalrous,and the proficient in vertical and horizontal skills in the Tang Dynasty.Seeking immortality: the belief in immortality of scholar bureaucrats in the Eastern Han Dynasty;the eating style of scholar bureaucrats in the Six Dynasties.Landscape: the landscape style of the Eastern Han literati;the landscape style of the Six Dynasties literati.Voice and color: popular folk music and the optimistic judgment of "taking sadness as beauty" were popular among the literati in the Han Dynasty,and Qing commercial music was popular among the literati in the late Han Dynasty and the Six Dynasties.The aesthetic consciousness of the female body of the literati in the Han Dynasty included the beauty of neutralization,the unity of natural beauty and decorative beauty,the pursuit of perfection,and the pleasure without lust.The aesthetic consciousness of human body of scholar bureaucrats in the South Dynasty is beauty of carving,gentleness and enchantment.