| Bodhi-satta,pali bodhi-satta,or mahayana bodhisattva.General limit refers to the clean precepts(with the meaning of the clean precepts),good precepts.The precepts are the sami precepts(samini precepts),the buddhist precepts,the bhikkhu precepts,the bhikhuni precepts,the yoha sai precepts,the yoha yi precepts,etc.Later,the Buddha’s brother arranged the commandments and passed them orally to the text of the changes.The bodhisattva precepts are the classics on the practice of bodhisattva precepts.The most concentrated representative work of the precepts is the bodhisattva precepts.Bodhisattva precepts,also called bodhisattva precepts,bodhisattva precepts.There are six translations,which are bodhisattva carcana,bodhisattva sutra,bodhisattva good sutra,yogi on the earth and bodhisattva sutra.The content mainly talks about forty-eight light precepts,forty-two light precepts,forty-three light precepts and so on.Book 24 in taisheng.In the first three translations,kumaraishi’s translation,the tang period is already immaterial,so it’s not the point.As for the other two translations,one is translated by tan wu-kyun from bodhisattva sutra,and the other one is translated by xuanzang in the tang dynasty from the yogi’s theory on the land of the Buddha,both of which belong to the same translation.This study focuses on the translation of tan wu-chen,the translation of tang xuanzang,and the translation of tan wu-chen.At present,there are few research achievements about bodhisattva sutra(sutra)in the academic circle,especially the research achievements centered on precious historical documents such as Japanese ancient texts.This paper makes a comparison between tan wu-chen and xuanzang,and explores the reasons for the differences between the two versions.It also studies the structure content,text and manuscript of bodhisattva jieben,and analyzes the value,influence and status of the bodhisattva jieben,so as to supplement the research on the bodhisattva jieben.In addition to the introduction and conclusion,the main body is divided into four chapters.The first chapter analyzes the structure and content of the six precepts of bodhisattva precepts,especially the precepts of yogis and bodhisattva precepts.The second chapter is an investigation into the text of bodhisattva sutra,including the printed version and the ancient Japanese version.Here is a survey of the bodhisattva precepts translated by tang xuanzang and tan wu-chen.This edition includes the study of various versions of the Tibetan sutra,including the study of the dacheng sutra,the zhaocheng gold sutra,and the Chinese tri-sutra.The ancient Japanese version of the bodhisattva precepts translated by tang xuanzang and tan wu-chen.The ancient Japanese version of the bodhisattva sutra translated by tan wu-chen and xuanzang has the kongo temple,the shishan temple,the xingsheng temple and the miaolian temple.But at present,we can find only the diamond temple,so the ancient Japanese version of the Buddha’s ring sutra translated by tan wu-chen and xuanzang is recorded in the diamond temple.The third chapter of haze no astonishment and xuan zang with the two different translation of the bodhisattva precepts of this comparison,through to the second version which books,two translations of length,the difference of two translations of words to compare,no astonishment,xuan zang and the haze of time background,experience,and their thoughts sectarian comparison,analysis of the differences between the translation under the two reasons.The fourth chapter analyzes the value,influence and status of bodhisattva precepts.To study the value of bodhisattva jieben.The value of the bodhisattva precepts is analyzed through the requirements of bodhisattva precepts,the definition of heavy precepts and light precepts,and the limits of the seriousness of the violation.Secondly,the influence of bodhisattva precepts on monks and laymen is analyzed.Finally,it analyzes the status of bodhisattva jieben in the sutra and the whole tripitaka. |
