Research On Lu Xun's Image In His Later Years

The research object of this paper is the popular image of lu xun in his late years.The research mainly focuses on daily life.It takes the last ten years of lu xun's life as the main time range,covering the period from lu xun's arrival in Shanghai on October 3,1927 to his death in no.9 xincun,mainland China on October19,1936.The main research topic is how lu xun Bridges and distinguishes the identity of intellectuals from that of ordinary people in his daily life.The main contents of the chapter are arranged as follows: the first chapter mainly discusses lu xun's civic identity.From the two aspects of economic life and family life.It focuses on lu xun's social class determined by his economic status,his family life and his role as the eldest son,father and wife in his marriage.As a freelance writer,lu xun's income was in the upper class of the intellectual class,but his income was unstable,his economic burden was heavy,and his income was trivial.Lu xun's economic status was always in the civil class.In the kinship relationship,lu xun united in love and sincere eldest son and loving father image.He always adhere to the mother,sea baby as the standard view of kinship.In accordance with the mother's wishes,fully show the "respect" and "love" for the mother.Zhou haiying added new worldly fun to lu xun's bitter spiritual life.The intellectual image of wit and erudition blended with that of a loving,ordinary father.Lu xun and xu guangping knew each other,helped each other and fell in love with each other.Lu xun's book of the two places(the third part)places intimacy and love in minute details to express his inner love,showing the special life after the separation of the two.After marriage,they are faced with the difficulty of integrating the realistic love with the realistic daily necessities.Xu guangping sacrificed the space of self-progress,assumed the family responsibility,and the spirit of lu xun increasingly estranged.Facing the realistic dilemma,lu xun gave back to the society with greater self-sacrifice.In his marriage life,love is only a small love,has been sacrificed for the love of society.They are not only lovers,but also supportive partners.The second chapter focuses on the intellectual image of lu xun,mainly expoundsthe intellectuals' unique self-recognition in daily writing and life,lu xun's wandering living state and spiritual attitude,his writing work status,and his support for the youth.Lu xun first consciously recognized the identity of intellectuals in daily writing and life.Have clear stylistic consciousness,detailed book account record,cherish the attitude of the book.Secondly,lu xun's wandering attitude is not only his mental state as the basis of intellectuals,but also his basic living state.Standing on the edge of urban civilization,lu xun intervened by criticizing and resisting urban culture to show the abnormality and deformity of Shanghai's urban civilization in the semi-colonial and semi-feudal society.His drifting posture is not only an unfree state caused by the pressure of the external environment,but also a personal cultural and political choice that he never breaks free.Thirdly,lu xun was in a severe publishing environment,which was restricted by economic and realistic political factors,and was always pulled by the contradiction between survival and the literary propositions for society and life,which caused a sense of separation for the main body of lu xun.Lu xun lamented that he was a handyman.However,lu xun stuck to the present,adhere to the creation as the center of the long-term high intensity of the text work,showing lu xun's strong life will and tenacious life toughness.Lu xun's support for the youth is also embodied in his intellectual identity,which is the manifestation of his enlightenment consciousness and the continuous practice of the spirit of "making people".The main forms are spiritual encouragement,material support and self-fame to help young people to participate in the public discourse space.Willing to be the future of the motherland willing to become an escalator.The third chapter mainly focuses on the physical condition of lu xun in his later years,and expounds the aging psychology of lu xun who was in the state of illness for a long time,the way he chose to deal with the inevitable death and his fear,and the life will arising from the disease.After coming to Shanghai,lu xun's health continued to deteriorate slowly.The range of diagnosis and treatment was spread,the frequency and severity of the disease increased,and the recovery time increased.After August 1934,the body released signs of weakness,and the psychological state of aging.It is mainly manifested as the psychology of dying and living,the thorough turning of the pen to the emotional attitude of ordinary life,and the mentality of longing for the life of "ordinary people".Facing the inevitable death and its fear,lu xun chose the attitude of facing death and looking back to the past.Or take "death" as the subject matter,calmly,directly narrate the experience of death,show its unique view of life and death--experience view.Or because of the shadow of death,fear of the past,but lu xun through writing to find a foothold in real life again,to strengthen the will to life.Disease became the inspiration of lu xun's life will.In daily life,the way of strengthening living habits,and in literary creation,the main way of strengthening life will is "memory".Lu xun's local-orientation--the belief that he always stood together with the underclass people who were damaged and insulted supported lu xun's strong life will.It also USES literary works and individual practices to announce how individual life transcends life and death and explore the value of human life.