Psychoanalysis To Deep Hermeneutics

Ricoeur is the most important interpreter of contemporary French.From the perspective of Gadamer's hermeneutics,he has conducted in-depth dialogues on such concepts as French structuralist philosophy,linguistics,psychoanalysis,and their ideas.The transformation and absorption of hermeneutics.It is precisely because Ricoeur has extensively collided hermeneutic thoughts with other humanistic thoughts.Therefore,Ricoeur's hermeneutics is also a kind of hermeneutics that reconciles conflicts,that is,a dialectical hermeneutics.In addition,before accepting hermeneutic thoughts,Ricoeur focused on the subject philosophy.The acceptance of hermeneutic thoughts had a great impact on his subject philosophy,but he did not give up the subject philosophy.So fundamentally speaking,Ricoeur's hermeneutics is still a subject philosophy,and the field of hermeneutics allows him to see a way to make subject philosophy possible.He called this philosophy of interpretative intermediaries To reflect on philosophy.It is in this premise that Ricoeur uses the method of hermeneutics to deeply interpret Freud's psychoanalysis.In the book "Freud and Philosophy-Interpretation",Ricoeur elaborates and reconstructs Freud's psychoanalytic theory and attempts to get out of Freud's psychoanalysis.A path to hermeneutics.I call this kind of work Ricoeur's interpretation and reconstruction of psychoanalysis.Interpretation and reconstruction are all directed to hermeneutics.This thesis starts with the text of Ricoeur and describes the path of hermeneutic reconstruction of Ricoeur's psychoanalysis.Starting from Heidegger's ontology and Gadamer's hermeneutics,Ricoeur explored the unconscious theory of Freud's psychoanalysis and pointed out the economics of Freud's psychoanalysis and two kinds of place theory.Ricoeur's attempt to philosophical critique and hermeneuticrefactoring of psychoanalysis,such as economics and place theory,especially the interpretation of "dream",leads to a semantic interpretation of desire.Ricoeur also called this semantics of desire as the subject of archaeology,and compared this subject archaeology with Hegel's spiritual phenomenology,and the path of spiritual phenomenology relative to the main archaeology.Call it the teleology of consciousness.In the two opposite hermeneutic patterns of Freud's subject archaeology and Hegel's conscious teleology,Ricoeur sees an isomorphic possibility and sees that these two conflicting hermeneutics have Possible uniform growth points.Ricoeur put this growth point into the analysis of the symbol,which led to the goal of Ricoeur from Freud's psychoanalytic theory to lead a subject to reflect on the philosophical hermeneutics.This is a symbolic Hermeneutics.