A Study Of Scholars And Ritual Culture In Scholars’ History

In ancient China,the name of the intellectual class was shi,but shi,as an intellectual class,rose in the world at the turn of the spring and autumn period and the warring states period.Scholars,as intellectuals,have become the bearers of the dao since their emergence.At the same time,they are also the ones without duty.This also determined that shi from the birth of the day,and"dao" and "shi" natural related.It is the "official"standard established by the sages not to seek for food,but the metaphysical spiritual pursuit is not enough to support the physical embarrassment.Therefore,while exploring the abundance of the spiritual world,the scholar falls into a dilemma between the ideal and the reality in the material world.Chinese culture is rooted in "li",the characteristics of Chinese culture can be summarized by "Ii".Ritual has undergone different transformations in different historical periods,from "si yi" gradually developed into "rites and customs","rites and regulations","rites and righteousness",etc."don’t" is the requirement of its external order,"ren" and "let" the embodiment of its spiritual core.However,in the development of later ages,ritual degenerated into a means of gaining rights.As a novel with scholars as its description object,the core of the scholars is the value variation of rites and scholars’ violation of rites.In terms of the variation of the value of rites,it is mainly reflected in the center of political rights.Outside the center of political rights,the scholar’s personal life was also used to protect his own interests.While recording the scholars’ misappropriation of Confucian words and violations of propriety,wu jingzi,as a writer who saved the world with a public heart,was also thinking about the best way to save the hearts of the society.The sacrifice in taibo temple was his original idea to restore the etiquette world.He wanted to highlight the importance of etiquette practice through the practice of etiquette,and restore the lost style of scholars through the practice of etiquette.However,these ideas of wu jingzi did not achieve ideal results in practice.The grand and vigorous sacrifice ended in desolation,and the figure who practiced the etiquette was lost in the perplexity and the sadness and frustration that could not be solved.Even the organizer of the etiquette finally felt that he had no place to return to.After the failure of the idea of sacrifice in taibo temple,wu jingzi was making a new exploration.Du Shaoqing stillness and breach behavior,respectively embodies the author specification with courtesy secular ideas and doubts about the idea of,and at the end of the article four man comfortable life,is the author finally come up with to keep them last way out of character,namely:only from the interests of the gain and loss,the literati can truly possess rich cultural flavor.There are two reasons why wu jingzi came up with the idea of restoring the scholar’s character with rites:one is the influence of yan li school,the other is the infiltration of family learning.The infiltration of family learning provided its spiritual foundation,while the fashionable yan li school provided its breakthrough.