The Study Of Sandai And Han Feizi's Views Of Sandai

This article is divided into five parts for the narrative: the introduction briefly describes the core concept of "views of Sandai" and states the research of the predecessors and the purpose of this article;the second chapter analyzes the historical records of the "Sandai" involved in the historical records of the pre-Qin period,which may affect the pre-Qin period.The "three generations" of knowledge written by Zhu Ziyan are summarized,so that Han Fei's cognition source of "Sandai" and its historical basis for the use of Confucianism and Juju are clearly defined.The third chapter focuses on the history of Han Fei's "three generations".The narrative and Han Fei criticized Confucianism and Mohism on the "views of Sandai" and "the system of chanting." This chapter is the main body of Han Fei's "Sandai" concept.Han Fei combines the "Sandai" narratives of Taoism and Legalism,and has shaped an ancient and modern trend of tides from "the widows are not contending" to the "great world." On the basis of this utilitarian context,coupled with the fact that Yan Wangzheng led the country to lead to civil unrest,Han Fei believes that the ideal politics of "Benevolence and Justice" and "Shang Xian" advocated by Confucianism and Mohism is totally different,and quotes the predecessors The historical account of "force" attempts to fundamentally deny the historical foundation of Confucianism and Mohism.However,despite the serious differences between Han Fei and the Daoists and Confucianism and the Confucianism in the "Sandai" of narratives and political practices,the desire to "reinforce the authority and order of the Zhou Dynasty" after the decline of the Zhou Dynasty is Consistently,they only embarked on different paths in specific responses.The fourth chapter is a combination of unearthed succinct documents.From the perspective of Qin's inheritance of the "Sandai" as a political heritage,the investigation of Han Fei's thoughts in Qin's construction of its monarch The specific role played by authority and state order,as well as the conflicts and compromises and deviations from reality in this process;conclusions as an extension of the fourth chapter and the convergence of this article,with Han Fei trying to construct a consistent "Law " The concept is the focus,from its relationship with the concept of "prince" and "crime" in the pre-Qin period,the relationship between the monarch and the law,and the contradiction between the "legal" and the "legal" in the process of downward implementation.The difference between the "Sandai" in Han Fei's thought contained in "Law" has both transcendence and limitations of concept and order.