The Thought Of "XingMing" In The"Wunengzi"

The Wunengzi is the " Wunengzi" in the end of Tang Dynasty,who only kept its name.From this we can see that "incapable son" has nothing to do with its "inability"and its "Inaction" ideological purport.For the book,the past reviews on it are also mixed.But I think his thought has its uniqueness and epochal nature,especially for the criticism of etiquette and politics and the concern for life.In addition,in the era of constructing new Taoists it is more important to study the Wunengzi.However,due to the limitation of knowledge,this article only takes the thought of "lifef" as the object of study.This article tries to understand the thought of the Wunengzi from the perspective of "life"."Life" includes our inherent nature,inaction and Mongolia nature.At the same time,it also includes the state of being "born".Although the "Wunengzi"believes that the "skeleton" is originally dead,but life in the body,so that the body can be "born".But for the "human" who has formed the skeleton and has the life,it should be done that "the living people must not be killed." That is,"human" has already formed "human" form and has "destiny",so it should not be hurt or killed arbitraily.This kind of injury is received from the outside.In contrast,the internal injury is concerned with the maintenance of the body and the damage to life.The"human" is the "life",and the direct destruction of the "life" is "desire",so we should refrain from the foreign objects and carry out the exfoliation,from the return to the inaction,to restore the desire for appetite to the state of monumen nature.For the text,though it is mentioned,but not clearly stated,the author puts it in the "absent"position.