The Constitution Of Natural Things And Its Objective Reality

This paper mainly studies Husserl's theory of the constitution of natural things and its objective reality.The study of the constitution of natural things is a specific application of Husserl's theory of constitution.In Idea ?,Husserl elaborated the constituted process of natural things in the field of phenomenology.In this paper,my main work is to analyze this process.And meanwhile,I try to explain that Husserl's investigation of this constitution process is helpful to illustrate the problem of the objective reality of natural things in phenomenological sense,and helpful to solve the problem of the possibility of scientific understanding.First of all,I try to point out that Husserl payed attention to the problem of the possibility of understanding in science.And to solve this problem,Husserl carried out phenomenological suspension and reduction of natural science and its objects,and thus it becomes possible to constitute natural things.Then,I analyze Husserl's theory of natural things.The main part is to analyze the constituted process of natural things in the field of pure consciousness,and as well as the dependent relationship between these natural things and the subject activity which constitutes them,and especially the body of subject.Next,I analyze the objective reality of natural things.I point out that there is a sense of objective reality in the constituted natural things.And through comparing the different views on objective reality between Husserl's phenomenology and scientific realism,I try to explain the main problems in scientific realism and point out that this realism cannot solve the problem of the possibility of understanding.At the end of the paper,I analyze the relevant views of the transcendental philosopher Kant firstly.And then through the comparison with these views,I try to point out that through its evidence and thoroughness,Husserl's transcendental phenomenology provides a new way to solve the problem of the possibility of understanding.