| As an important part of the new criticism,the theory of yanbu sun complex theory is a new criticism.The research of this theory has achieved some achievements since the new period,but the study in China is relatively poor.Empson after righteousness theory embodied in Seven types of Ambiguity,as a result,based on the Seven types of Ambiguity in China to accept as the research object,through the 1930 s empson after righteousness sinicization process theory,theory of empson after righteousness is accepting the status quo in China,namely the in-depth analysis on the problem of communication,research and application of and correction and reflection on the problem.Put forward and solve the problem,not only helps to fully accept theory of empson after righteousness,have to correct the deviation,academic circles’ understanding of the theory,in turn,provide more direction to the research of the theory and possibility.The introduction part of the content of the seven types of hazy prevue,from the aspects of communication,research and application of three describes empson after righteousness theory since the 1930 s in China accept the status quo.Existing deals are relatively sporadic and scattered,haven’t theorists,concentration,dialectic,comprehensive and system dynamically discussed empson after righteousness theory in China accept the problem,as for targeted to find their problems in the process of accepting more spent.The first chapter is the spread of the theory in China,which is divided into three ways:scholars exchange,write and interpret.The first chapter of the book is also the first type of complex meaning because its important position in the book is first translated,thus gaining more and early attention.In the teaching materials of colleges and universities,the scholars’ interpretation of the first chapter is between the "figurative complex" and "metaphor complex",which is the fundamental and the latter is the positive solution.At the same time,in the process of communication,there are some problems which are ignored by the semantic analysis criticism,and this kind of spread selection leads to the lag of Chinese translation.In the second chapter,the research on the theory of the theory in China is divided into two aspects:ontology research and comparative poetics.In ontology research,complex 7 is the core of the researcher’s research,but at the same time each has its own focus.Research process to achieve the above seven type content from the beginning to the transition of the relationship between the seven type,what is the answer just focus divided,and view the righteous cause,empson starting from the text to the complex righteousness focus on readers rather than the authors intention.At the same time,in the study of comparative poetics,liu xie’s "hidden" in "the literary heart and the hidden show" and the "fu yi" proposed by yanbu sun are widely concerned."Yin xiu" and "fu yi" jointly advocate the relationship of "homogeneity" between various meanings.The third chapter is the application of the theory in China,and the main body of the theory is the transformation from poetry to fiction.In the process of application,the "theory + text" grafting collage and the defects of the relationship of each kind of justice are presented.For this,to understand and learn after righteousness under the premise of theory essence,based on critical practice,learn from predecessors close reading,pay attention to the text structure before and after,not mechanical copying,but reveals the essence of criticism,truly theory into practice. |