Research On The Thought Of "Returning The Truth To The True Meaning"

Abu Bakr Abudullah Ibn Muhammad Ibn Sahavar al-Razi is a famous Sufi shaikh in the history of Islam,and also an important member of the Kobravi order,and The impact of his thought is far beyond the internal scope of its order.Mirsad is his most important representative works,the book is divided into five parts and forty chapter,the language of the book is beautiful and vivid,logical clear,structured,the book deeply discusses on the Sufi justice and practice.After the introduction of this book in China,it is often chosen by the imam to teach,then was included in the Chinese Islamic education's "thirteen books" textbook system.Some Chinese Muslim scholars in the Ming and Qing Dynasties have translated this book,some of which have been lost,but the translation of the Wu Zunqi is more common and highly recognized version,called Gui Zhen Yao Dao Yi Yi.It is not difficult to find that Wu's translation basically maintained Persian's original style,and Wu also borrowed the Chinese Confucian terminology to express Razi's thought,and it was the efforts of these Muslim scholars to make the unique Chinese Islamic culture to be formed.This paper mainly studies the idea of Gui Zhen Yao Dao Yi Yi,which is divided into five parts.The first part is the introduction.In the introduction,the author introduces the current situation of the research at home and abroad and the meaning of the topic and the structure of the article.The second part is the first chapter of the thesis,the author mainly introduces Razi,Wu Zunqi and the book Gui Zhen Yao Dao Yi Yi and the author's thought and the background of the times,and a brief analysis of book's influence of the Muslims.The third part is the second,third,fourth and fifth chapters of the thesis.This part is the main part of the article.The second chapter is the study of the thought of Gui Zhen Yao Dao Yi Yi.It is about the thought of "Ming" and "Xing" from the aspects of cosmogony,soul and so on,and analyzes their meaning,generation,attribute,degree and the Relationship between them,this chapter is mainly on the book of Sufi theory in the spiritual level of macro discussion.The third chapter is the discussion of the heart.As the intermediary of,the heart corresponds to the imagination world of Islamic philosophy,and communicates with the spiritual world and the material world.Heart has two dimensions:heart of material and heart of knowledge.The heart of the latter dimension is more important,it can make human understand,and it is the mirror of God's manifestation.The gnosis of God is divided into three stages:rational,meditative,visionary.This is a gradual process.The fourth chapter is the human of the material level.It discusses the creation the human being,the fate of different people and different behavior norms of classes and other issues,its focus on the material aspects of human.The fifth chapter is the discussion of the practice of Sufi,mainly related to the purpose and methods of its practice,with particular emphasis on the importance of Shaikh.Sufi practice is divided into three different stages:the cultivation of the human frame,the purification of the heart,the adomment of the soul,which is the process of practice that from body to the heart then to spirit.This process is corresponding to the contents of the previous chapters,through the practice,the first three chapters Content included.The fourth part is the conclusion,combined with the discussion of the whole paper,briefly analyzes the relationship between the three worlds,sums up the analysis of the meaning of the study of Gui Zhen Yao Dao Yi Yi,and finally points out the starting point of the future research.In general,Gui Zhen Yao Dao Yi Yi belongs to Chinese Islamic philosophy,and Chinese Islamic philosophy is an integral part of Chinese Islamic culture,so the study of this book will help deepen the study of Chinese Islamic culture.