| Previous research on dong zhongshu's thought on philosophy, emphasis on building inspection and dong philosophy theory, while ignoring the dong thought core-- "kingcraft" and the construction of kingcraft model.For dong school belonging problem at the same time, academic circles more consistent view is that the is given priority to with Confucianism, and other home.This understanding also accords with the practice of dong thoughts.So the dong under specific background absorption of the pre-qin Confucianism, build their own theoretical system when kingcraft for a direction.Firstly, study what is the problem that Dong Zhongshu faced with the social situation and the time left to the ideological world. In this paper, the author thinks the ideological field mainly solves three problems at that time:the problem of the legitimacy of the Han regime; the problem of Spirit core of Han Dynasty; the problem of Principles of governing the country of Han Dynasty. This is exactly what Dong Zhongshu is facing, and the whole thought of Dong Zhongshu was to solve these problems. Also in this period, Confucianism happens to be changed, the tendency of classical and the tendency of summarize have been mainstream, which provided materials for Dong Zhongshu. And he solved the facing problems based on the Pre-Qin Dynasty Confucianism as the material.Secondly, study what the political framework and governance programs are that Dong Zhongshu designed for the reality of society. Tracing to its source, we can see Dong Zhongshu's design comes from the Confucianism of Pre-Qin Dynasty. Confucianism demonstrated the ideal state was "kingcraft" with "ancient" and "heaven" while they not perfect fusion. Dong Zhongshu unified the "heaven and man" with "Yuan" from Spring and Autumn Annals. He accomplished the integration of ancient and modern and developed absolutely truth of the theoretical model of "follow the heaven and imitate the ancients to demonstrate the kingcraft". But "follow the heaven and imitate the ancients" is still a relationship between "heaven and man" in the final analysis. Ancients come from the heaven. Therefore, the relationship between "heaven and man" has become the core of Dong Zhongshu's thought. Heaven how to quote from humanitarian is the important topic in discussion of Dong Zhongshu's thought, while the" heaven "and the "humanity" are both "kingcraft".Thirdly, study what the "heaven" in Dong Zhongshu's thought. For him, the "heaven" means operating rules of nature, which also means the running of the law for "Yin and Yang", the "Five Elements" and "Four Times" from traditional Chinese customs. Dong Zhongshu drew a conclusion by observing the operation of Yin and Yang in one year:Yang determines the operation of creation while Yin not. So Yang is better than Yin. And then he demonstrated ethics and morality is the most important while secondarily by the criminal law. At the same time, he also demonstrated the thought of Three Cardinal Guides. Dong Zhongshu's "Five Elements" thought is manly based on the theory of interaction of the five elements (gold, wood, water, fire and soil). By observing the order for the five elements and the status of soli, he associated the filial piety and the relationship. And in his view, "Four Times" is similar with Ruler's emotion, thus he demonstrated how to exert the king's emotion.Finally, study the humanitarian design of Dong Zhongshu. In this part, we first study the spread and application of "kingcraft" in the human world. Generally speaking, Dong Zhongshu inherited the thought of the Confucianism of Pre-Qin Dynasty and acknowledge lineage from the time of five emperors to Spring and Autumn Annals period. But he put the inheritance as rules and developed the application of pedigree for "kingcraft" after "Santong" theory. Specific performance as the principle of the road under the same circumstances, the specific road cycle. Then with the help of myth, he put the "benevolence and righteousness" of Pre-Qin Dynasty as the principle that the entire human society, even for the whole universe must abide by. At the same time, he also changed the concept of "Yuan". In the end, he analyses the design that "from humanity to governance" by the two specific aspects "internal saints and external kings".Dong created belong to the kingcraft in his own time proof method, make the kingcraft to regain the world of faith, and to spread.He took this innovation malpractices and brainstorming political, analysis of the social and make their own contribution to resolve the problem. |
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