Research On Chu Hsi's View Of Avengeing A Grievance And Its Implications

In China's traditional ethical philosophical thinking,there are three kinds of concept of resentment namely:resentment in return for resentment,goodness in return for resentment,justice in return for resentment.The three pillars of traditional culture are Confucianism,Taoism and Buddhism.They have very different opinions on the "resentment" way of ethics.Confucianism is the "philosophy of ethics,"focusing on the human relations and affairs of the world and on the moral values in real life.Therefore,Confucianism has the utilitarian characteristics of realism and advocates"complaining directly." The difference between Taoism and Confucianism is that the philosophical point of departure is to avoid it.Its main theme is that it is in accordance with nature,that is,its philosophy of birth.Emphasis is placed on circumventing the "resentment"of existence through the subjective self-consciousness and surpassing the reality through self-sublimation and perfection.Complain",so Taoist advocating" virtue to complain." Buddhists think that everything is a virtual image,relying on the "causal cycle of thinking",from the specific behavior,but pay attention to individual self-cultivation and return,therefore,the Buddhist concept of resentment does not belong to the traditional three sense of resentment,Closer to:mercy in order to avoid blame.Chu Hsi's thinking of treating resentment originated from Confucius's "justice inreturn for resentment."He believes that fairness and selflessness are the fundamental ways to eliminate resentment." Relying on morality and resentment" is the lenient benevolence,selfishness and hypocrisy in essence;System,should be punished.The connotation of "direct reporting of grievances" by Chu Hsi is not restrained in the impartiality and selflessness in the traditional sense.He gives the "justice"richness of the Neo-Confucianism.His "justice" thinking is mainly embodied in three aspects.The first is his political ideal of "three Dynasties rule the country in the right way".As a microcosm of the political culture of literati and family doctor in the Song Dynasty,Chu Hsi always stayed in the center of politics and culture.Of course,Chu Zi did not simply return to the track of the political operation of the"Three Dynasties," mechanically carried out his propaganda and laid aside an ideal of "reform of the Tuogu" and "going along the line" went according to the principle of seeking truth from facts German".Second,the concept of relatives and friends of Chu Hsi's filial piety,"father and son are implicit,are in it," and "straight in them."The rationality is that filial piety is a natural reason for human beings,and only conforms to the innate "straightness" and the acquired "straightness" Will be comfortable with them;third,Chu Hsi self-cultivation "respect inwardly,justice to the side," Chu Hsi lifelong devoted to the cultivation of practice through the cognition and behavior,the"straight" of "respect within the straight" Consciously presupposed that the natural principle and the human desire are defined by the individual's conscientiousness and that they have a fair and respectable attitude.In their practice of morality,they have found a simple way for the harmony between morality and morality.For the multiple definitions of "straightness",is "Straight"itself.Its origin thought comes from Mencius's "Straightening and Harmlessness."Chu Hsi's "Straightness" is not suspended but human beings are A definition of secular life is the arrival of the essence of "heavenly principles" and the best way to highlight the meaning of "heavenly principles".