The Classical Theory Interpretation Of Confucianism And Its Modern Development

Chen Daqi,received the traditional family education and Confucianism from an early age,started the the research of psychology,logic of science,and psychology,which made him world-renowned,in his youth and prime of life.Mr.Chen has been addicted in Confucian studies for more than 20 years in his old age,with fruitful achievement and developing a school of his own.The path of the study of Chen Daqi is "Psychology to Logic to Science to Confucianism",which could be identified as path of logic first,empirical second;ourside first,inside second or Qi first,Dao second.In the research method,he used The Analects of Confucius to explain itself and review the Kong Mengxun doctrine.His language is plain,intensive-analysed,with rarely individual assumptions and personal emotion,which made him seem really easy with the doctrine.The study of Chen Daqi to Confucianism is mainly focused on Kong Mengxun doctrine.He disagreed the thought that the center theme of Confucianism is "benevolence" or "ritual",instead advocated "the Unity of benevolence and justice" theory.He thought the Confucianism as the learning of life,which also showed the ordinary morality;Through the study of the Meng Ziyan,he focused on Richard thought,approving that " vairagya and foundation" is the general principle of the Mencius thought of selection decided attitude,and sorted out the association between Mencius and other famous thought and Xunzi thought;In Xunzi research,he got rid of the Neo Confucian scholars and prejudice of respecting Mencius and unrespecting the idea of Xunzi.With modern logic,he use the difference between "content" and "extension" to explain the idea of Xunzi.With modern logic "class" and "subject" and "concept of inclusive",he explained it deeply.In the study of Confucianism,Chen Daqi was concerned about the modernization of Confucianism,Mencius and Xunzi theory,and paid attention to the "into the heart" theory of Confucianism.He fully affirmed the part of Confucianism contected with modernization.He believed that Confucianism was not Revivalism or the concept of social degradation.He also considered that learning predecessors was enough or was contrary to the spirit of science.Therefore,his study of Confucianism is not only confined to a particular era,but also in the history of mankind,and on the foundation of the future development of human.Therefore,the research on Confucianism not only good for the times,but also valuable to the progress and prosperity of China,even the world,and significance of the times.It is beneficial to the practice of morality,the development of science and technology,the cultivation of culture and the establishment of the system.