A Research Of Squires Of Buddhist Monks And Disciplines

About Monks and Nuns of the entourages,The earliest can be traced back to Ananda Buddha as a monk after often with the waiter to follow its about twenty-five years,Can be understood as the earliest history of Buddhism.And by monks and nuns really become a concrete manifestation of the secularization of Buddhism from Buddhism China after the start,due to Chinese social environment,ideology and culture,economic structure and so on of the dip,become the product of China by Buddhist monks and nuns.Therefore,his life as monks and nuns a unique class of people,he(she)the nature of identity between the status and the relationship between the internal social monastic is particularly important.China throughout the history of the development of Buddhism,Buddhist monks and nuns in the phenomenon include the following several problems worthy of further discussion.First,sort out the basic regulations for the daily life of the traditional Buddhist precepts and classics,and according to the records obtained by the monastic identity division,including the nature of the temple priesthood attendants,the nature of the temple slaves and slave servants lay attendants daughter,the nature of the attendants of several classes.At the same time to secular life information and history of ancient books and literature in Dunhuang recorded evidence,further elaborates the inevitability of secularization of Buddhism and Buddhist monks and nuns by the;Second,clarify the reason by monks and nuns appeared,one is because of Buddhism in order to seek their own development,to adapt to the society and the product China compromise;on the other hand is a feudal class with a view to using the power of religion to consolidate the rule,resulting in Buddhism and the formation of privilege measures under the temple economy derivatives.According to the Buddhist monks and nuns by a simple sort of development in past dynasties,Sui Dynasty,the temple has been the first slave prototype "Buddhist family" developed into a net number of thousands of images.The Tang and the Five Dynasties and the early Song Dynasty,the temple slaves by the large number of groups of unprecedented development.After the Ming Dynasty,Buddhist monks and nuns have been privileged to decline slightly,by a class from the record has been rare,but it does not mean the demise of this group,or turn to another kind of life exists;Third,on the activities of the occasion by monks and nuns in the Buddhist classics and ancient documents is rare,but it is not difficult to find,with the replacement of dynasties,monk by monks and nuns allowed to participate in daily practice activities,even lay by was also allowed to participate in religious activities or vegetarian,class nature of identity has been employed by monks and nuns two recognized,visible traditional precepts increasingly relaxed rules;Fourth,we support from the murals in the image,and surviving of silk hair,is also visible at the scene by the monks and nuns,further confirmed by Buddhist monks and nuns has become an important part of life.Study on the problems in monastic Buddhist precepts for related content to sort out,to see the phenomenon of the monks daily life history,and by a class of people the existence of monks and nuns life more concrete,it can deepen the Buddhism Chinese,secular understanding.