| Heidegger’s search for the question of time covers almost the whole history of Western metaphysics.He starts his action from two aspects,on the one hand is the analyzes and criticizes traditional concept of time.He traces the traditional question of time back to Aristotle,from which it has begun a position in which time was as a way of count,and the time was as an ongoing sequence between streams continually,mean the time is equivalent to an infinite extension of a "Line" which to "count" the ubiquitous movement,this understanding of the time series known as the "vulgar".On the other hand,he develops his own "the primordial understanding of time" mean a view of primordial,which opposed to "the vulgar understanding of time".The primordial time has seen as the "temporality" that integrates the three dimensions of time.The temporality’s essence is temporlizing in the unity of ecstasies,mean the temporality is ecstatic,and its dimensions temporlizing in the ecstasies,has its temporlizing in the ecstatic.However,there are two kinds of temporlizing of temporlity,one is authentic,the other is inauthentic.In the authentic,Da-sein and all beings as they are,and they relieve of their relations with any other,as themselves in primordial time.On the contrary,in the temporlizing of inauthentic way,Da-sein and all beings can not exist as themselves because of being in the "world",that is,in the various relations of significance.This thesis begins to discuss with chooses two kinds of temporlizing of temporlity,which involves the most important problems of Being And Time,too.The main problems are discussed in the following three aspects: First,the question of death,which leads to temporality.Secondly,the performance of the two different kinds of temporlizaling of temporlity.And the third,the relationship between temporlity and Da-sein.The third point is the core of this article,because both the issue of death or the construction of temporlity are based on Da-sein.However,to trace the essence of Da-sein must return to the problem of temporlity,so that in Da-sein and temporlity there have a situation of mutual interpretation.The answer what which more primordial between time and Da-sein,in the Division Two of BeingAnd Time constructed "care" what the overall structure of Da-sein on time,has been seen.But time as the answer to the total problem,itself still needs to explain.The thesis begins with the point of the two different kinds of tempolizaling of temporlity and to the destination of the essence of time,so links the three major problems together in an organic system.Through the discussion of time itself,the answer to the question of time is finally locked in the "ecstatic" of temporality,that is,temporality is outside of itself. |
