Research On The Practical Thought Of Gaopanlong

Gao Panlong is the key role of the change of Chinese Neo-Confucianism in the late Ming Dynasty. At that time, political darkness, social contradictions sharp, feudal system to decline. In order to rebuild the Confucian moral thought, Gao Panlong advocated the hearts of the people, is academic, is a political affairs, in order to save the end of the world chaos, pull the building, in order to rebuild the Confucian moral thought The dumping of the dumping. He Zong Cheng Cheng Zhu, adhere to the good,advocate both, ontology and effort, promote the use of the world. His theory of moral practice and the economy of the country advocated the opening of the pragmatic and pragmatic, for the late Ming and early Qing Dynasty, the emergence of practical thinking laid the foundation. The thought of "learning in reality" is a very valuable part of the broad-leaping broad-minded system. It is a great way to carry forward the core proposition of Confucian scholarly spirit to the core proposition of the theory,mind, With the characteristics of the times and the value of philosophy, this study will help us to better grasp the achievements of ancient Chinese philosophy and context and Everbright national culture.This article mainly adopts the literature research method,starting from the text of the original literature "Gao Zi suicide book", "Donglin academy" and so on, and consulted the relevant works extensively, draws lessons from the existing research results, uses the method of history and logic, To restore the historical figures and the true colors of their time, trying to Gao Panlong practical thinking of the formation,content and value to make an objective and comprehensive understanding.This article from the background, content and evaluation of the three parts of the high Panlong practical research to start.The first part discusses the historical background of Gao Panlong's practical thought from the perspectives of political, economic, cultural and ideological evolution in the late Ming dynasty. From the Confucian tradition of Confucian classics, the rational spirit of Cheng Zhu's Neo-Confucianism and the three aspects of Donglin wind The origin of thought.The second part is from the practice philosophy of "high school" and "solid" and"solid",and discusses its concept of "cultivation" and "practicing" and "practicing"and "practicing". That is, according to the heart - body - the level of the country, the high Panlong real learning roots, the dry, the fruit to do the progressive analysis,clearly show the son of the practical logic of the logic, that is, from the metaphysical moral reality Utilitarian of the practical process. From the perspective of the practice of "salvation",it mainly includes four levels: the people-oriented thought of the people and the people, the innovative thinking of the good and the bad, the businessmen of the businessmen and the educational thoughts of the education.The last part of this article is a dialectical evaluation of Gao Panlong's practical thinking. Not only expounded its positive role, but also an objective view of its history,the theoretical limitations. From the positive point of view, Gao Panlong and others to open the practical thinking of the Confucian tradition of fine traditions, maintaining the roots of traditional culture,to reverse the empty style of study, to promote the late Ming and early dynasties to the climax of the arrival of reality. Limitations, the high son of the practical thinking is based on Neo-Confucianism, return to Cheng Zhu,emphasis on morality, there is no fundamental innovation and breakthrough, which is a theoretical flaw. Loyalty to serve the country, abide by the class often, academic into the political, the result is academic difficult, ambitious, which is both personal sadness, it is the era of the limit.Gao Panlong moral articles in ancient times, Takayama Yang, called generation of Confucianism, the ideological system of rich educational thinking, it is worth exploring for reference. At the same time, he lives for the people of the country's feelings, fear of life and death of the noble personality should be the Chinese nation needs to inherit the precious wealth, the legend of the philosophers and this when there is a big responsibility Yan.