A Study On The Social And Cultural Dissemination Of Clan In Huizhou

Relying on the relationship between the clan and blood on the basis of the relationship between the Huizhou ancestors,as the typical ritual of the Chinese people in the activities of which cultural communication and communication is the localization of communication research to be excavated rich ore,but also the author’s research interests.In this paper,from the perspective of cultural communication,from the literature research method and participatory observation method two lines,supplemented by the depth of the local Huizhou experts,officials,villagers and other related personnel,showing different forms of ancestral landscape,the core meaning Is to outline the relationship between the ancestors of the network and the clan culture network,and analysis of ancestors in the clan culture of the problem.In the design of the content frame,the author focuses on the study of Huizhou ancestors and clan culture from four parts.First of all,based on the practice and text of the study,the author specifically selected the ancient Huizhou three typical areas,three kinds of ancestral form to study,respectively,Xiuning ancestral home festival,Shexian Yunlan mountain grave,Wuyuan Wang mouth Yu Temple And the study of the members,objects,contents and processes of each ancestral form.Secondly,it summarizes the relationship network and the division of elements and standards of clan culture in the activities of ancestors,among which the elements of communication network are divided into family,family and clan,and the standard is traditional family life,blood relationship and gender.This paper argues that the clan culture network of the ancestors can be summarized as the main line of blood resources of the clan ancestors,the family-based communication units,supplemented by the branches of the family,with the help of media,rituals and materialized special space,The basis of the communication system.Thirdly,on the basis of the division of the clan culture communication network,it is further analyzed how the tribe is authenticated by the ancestors,which contains the identity of the individual and the group in the ancestors,who is the one who is and who we ask and interpret The And finally rose to our nation,the ancestors of the native feelings and feelings of the country.Combined with the localization of the communication context,rich and diverse forms of worship,so that ancestors return to the village,so that people living in the city through the ancestors,remember nostalgia,the spirit of home.Huizhou ancestors are the epitome of the Chinese ancestral activities and representatives,but also desire,pray for more sub-sub-Sun subconscious materialized form,not only contains a deep sense of patriarchalism,embodies a strong national cohesion,but also national development,national progress,The important point of harmony.Fourth,the author from the awakening,curing,deification,inheritance and tampering four parts show ancestors in the clan culture communication system.The couplets of instruments of worship,the instruments and the genealogical instruments displayed on the ancestral sites,presenting the collective memory to the descendants in the form of text.Living in a particular space,clan people in the family sacrifice,the tombs and sacrifices in the clan collective memory was awakened,the clan of the core essence-filial piety,blood,clan continuation and other cultural elements continue to be strengthened.As the media of the ritual of worship,to some extent to achieve the restoration of clan power;and ritual as a medium,the media is the clan culture continue to inheritance and tampering.In the logical arrangement,this article is divided into three parts,the author follows from the transmission to the end of the communication to the thinking of thinking.The inheritance part contains one or two chapters,the description of the phenomenon of the ancestral worship and the division of the network.The dissemination includes the third and fourth chapters,and explains the clan culture communication system and its contents through two aspects of internal communication and external communication.Through the above two parts of the study,this paper argues that Huizhou ancestors in the clan network based on the formation of a rigorous and systematic clan culture communication system.At the same time,by the impact of new communication technology,the network of ancestral activities began to enter the public view and produced a series of ancestral new atmosphere,in which women’s rights continue to be released,complex rituals are simplified.The virtual ancestor makes the strict hierarchical relationship between the clans broken and weakened,the new social state of the generation,triggering the last part of this article thinking and exploration.Finally,I would like to point out that.Although nearly a year in Huizhou project practice,the author still choose to use the participatory observation method without the ethnographic method,from the research method at all times to maintain awe,but also because of personal stress due to the limitations of the study there is a certain But this does not prevent the author’s "ambition",rooted in the Chinese society and history of traditional rituals and cultural communication logic,the perspective turned to Huizhou ancestors,if you can use small feelings of great obsession to reflect the big problems and spread,On the spread of the use of other disciplines to look at their own vision,It would be my honor.