The Study On Confucian Classics Of Yan Zhitui

Yan Zhitui is a scholar who living in from the end of the North and South Dynasty to Sui dynasties period, he was proficient in characters, phonology, exegetical, collation, rhetoric, astronomy, calendar and other science, especially good at phonology; He is familiar with all kinds of books. More valuable is that he is not restricted by books, he set his sights on a broader social reality and life, and records around the scenery and the texts of the face value of the card matched, thoughtful, studious, academic made outstanding achievements.This article describe Yan Zhitui's achievement and contribution in terms of classical studies, the body portion comprises three chapters:The first chapter discusses his traditional linguistic ideas and the method of Confucian classics study. The first section discusses his Traditional linguistic ideas. In the flourishing era on study of sound and meaning, Yan Zhitui attention to the traditional linguistics, put forward that traditional linguistics is the foundation of study on sound and meaning about Confucian classics, emphasizing not only know these, but also to know played course, he pay attention to "Shuo Wen Jie Zi," " Zi Lin ", " Guang Ya ", " Yun Ji " and other works of traditional linguistics; Section II discusses Yan Zhitui's standard claim about chinese characters. Continue to produce a large number of folk characters during the North and South Dynasty, faced with the reality of the word chaos, Yan Zhitui put forward the view of advance with the times, and follow the convention as a principle to solve the problem. He believes that serious writing, such as writing books, remains should be used near the font " Shuo Wen Jie Zi". Official documents, ordinary word book credit should follow the crowd. Section III discussion of his method of Confucian classics study. Yan Zhitui inherited the main method of old text researchers, that is, through the correct interpretation of Confucian classics words to achieve the purpose of study.The second chapter discusses the characteristics of Yan Zhitui studying on Confucian Classics. The first section discusses Yan Zhitui's opinion of study classics. the second section discusses Yan Zhitui's purposes on classic studying. For the study of Confucian classics, he pay more attention to deal with reality affairs. This is the main study feature of Yan Zhitui. The utility from the perspective of state society, there should be conducive to deal with reality affair, make contributions; on the aspect of the family, familiar with the scriptures can keep parentage does not fall; from individual, he pay more attention to cultivate famous; the third section discusses Yan Zhitui's style of classic study. he think that scholars should be familiar with books and know about everything about the world. He will learn the object of study that extended to geography evolution, ancient bureaucracy, genealogy, ancient costume, diet, and vessel specifications, conservative, stubborn vulgar scholar to be criticized. At the same time, Yan Zhitui is belonging to rare scholars who have quiet mind to do research In that time, so "Yan Shi Jia Xun" showed the trend of accessing daily life.The third chapter attempts to summarize Yan Zhitui's contribution in the academic history. Yan Zhitui compare the similarities and differences between Southern and Northern Dynasties, pursuing the exegesis of Southern and Northern Dynasties' difference, his practice of comprehensive learning promoted the integration between north and south, promote the unity of the early Tang Dynasty to the northern and southern. At the same time, He uses the traditional linguistics to understand the Confucian classics, this research method have the influence to the later generation. Yan Zhitui's thought is consistent with the pulse of the times, it is the end of the southern and Northern Dynasties Taoism three harmonic trend in miniature. Confucianism, Buddhism and Tao three harmonic in the practice of Yan Zhitui's life performance for the world bank to Confucianism, centering on Buddhism and health way, this thought pattern and life practice is Chinese academic Sinology system to the song learning system transition prelude, it is the bridge for us to understand the development of academic culture conditions during this period.Appendix compiled the view of Confucian classics quoted from "Yan Shi Jia Xun",”Guan Wo Sheng Fu”, it is the mainly literature supporting of this thesis based on, with a view to a more intuitive reflection of Yan Zhitui literacy.