Turkey Religious Governance To Carry Out Xinjiang Religious Work To Extremes Of Enlightenment

Along with the coming of globalization, coupled with the universal characteristics of religion, cross-border and trans regional common religious belief in the contemporary world is very common, then is also known as "the religious resurgence in the world". Islam as one of the three major religions in the world, after the Khomeini revolution also opens the process of the revival of Islam, the Islamic from daily life to the social, cultural, as well as the political, economic and legal field expansion trend again in order to open the process of political Islam. The present around the world, regardless of the east or the west, both developed and developing countries, both in Turkey and China, how to manage the religious extremism, are faced with the challenge. In our country, especially in Xinjiang, including the religious extremist forces, the three forces are threatening the security of the country and region. Religious extremist forces the Muslim masses simple religious emotions, the banner of Islam, to extreme measures and actions to achieve the division of the political purpose of the motherland, research and its essence is the cloak of religion in political activities, thus to stability in the Xinjiang Uygur Autonomous Region in China and development caused great harm.From international experience, Turkey’s secular process is commendable, it is a mix of religious and secular constantly of process, embodies the inclusive of Islam has, to a certain extent, can be adapted to secularization. So for the work of religious governance in our country, Turkey’s religious reform measures is used. Turkey’s secular process, it is accompanied by the external environment and internal forces of chaos, religious and ethnic groups, experienced to secularism as the core objective of radical reform, from the aspects such as religion, writing, law, dress have revolutionized the public understanding of Islam, gradually set up a national impression to Turkey with ethnic belonging, and with the continuous improvement of the Turkish government later, gradually to the secularization, democratization, the path of modernization, the rise of Turkey to the modern way. Can’t copy this kind of way, but can provide referential experience for religious governance in our country, through to the Xinjiang Islam guidance and management, and promote national identity in the process of education, in the form of law clear specification of religious activities, etc of religious extremists in Xinjiang breeding soil, back to the people of Xinjiang a social stability, political correctness, religious harmony, national unity and rich family life.