| Research related to Bao Bao home and abroad focused on the image of the evolution of the various periods and different texts and oral narrative of the show, Traceability and trying to restore this mixed with a variety of forces in the process and methods, And try to deconstruct the cultural and symbolic and spiritual values inherent in image interpretation Bao, Bao worked out this image of traditional culture rooted in the Chinese context and social psychology,To meet the needs of contemporary society’s spiritual and cultural construction. Bao Belief as a special existence of social psychology and cultural symbols, is hosted by Bao culture derived incorruptible spiritual and psychosocial projection. Living Bao Gong Belief more dynamic, clear picture Bao mental image of the existing state of the people, and as people watch the current picture of life of rural and social transformation group psychology. Unlike other studies Bao Belief, Xiangdong villages in rural areas with a regional paper chooses a typical believer Bao faith, Integrated use of disciplinary theories and methods of folklore, anthropology, sociology, communication studies, In the field, based on interviews with local Belief microscopic analysis Bao fall root growth,restructuring and development of the backward again throughout history, In order to pry out Bao macro image of the popular culture and society in the process of entering the area, Bao faith exists as a unique social and psychological connotations and cultural symbols, is hosted by Bao culture derived spirit and integrity, is the people thirst for social justice psychological projection order.Bao image gradually popular, has become synonymous with blue sky, forming a more specific social cognitive image and carries the connotation of the unique value of cultural symbols. These scholars, whether standing or literary point of view of civil religion, social psychological perspective, are invariably affirmed the ancient literary apotheosis of Bao plays a huge role in this view, so characteristic connotation Bao beliefs and image settings, Baogong ancient literary creation and has a great relationship. Among regional Bao faith formation and evolution, is the essence of academic literary studies Bao but rare along the path of folklore and anthropology,analyzes Bao culture behind its traditional culture and ideology system theory to interpret Bao faith. Since the survey area unique ecological Bao faith- both being enshrined in the temple of God but also as a static image, "the earthly representative of Bao God" and "Shaman" exist, they work together to build a "baogongmiao- possessed Bao God- believers’ faith ecology. From "Idol god- possessed God," "God idol- believers"- were aspects of the interaction between the three main "possessed God faithful" between research, can be more systematic and comprehensive way to explore local beliefs shape and Bao function, more fully reflect local people’s daily lives.Compared to static text, Bao living state religion more dynamic, clear picture Bao image among the people of the existence of mental state, can view the current picture of rural people’s life andsocial transformation of group psychology. Unlike other research Baogong faith, a believer in this article select areas in eastern Hunan Bao beliefs typical village, integrated use of disciplinary theories and methods of folklore, anthropology, sociology, communication studies, etc., in the field, based on interviews with microscopic analysis Bao faith in local fall root growth, falling behind, the whole process of restructuring and development, in order to spy on Bao this cultural phenomenon into the community life of the world, where in-depth process of mass psychology in the world, and the other through the investigation and analysis of Bao Bao temple of faith play in the local community functions.Firstly, the region’s historical origin and faith Bao present subsisting discussed, Bao grasp faith in the emergence and development of local communities throughout the context, analyze the relationship between social organizations and local communities Bao belief, economic structure, the concept of system, In this show: "Faith is an existential" supply- demand "relationship, meet people’s spiritual and material needs of folk life."Secondly, a more detailed analysis of the phenomenon of divine possession, refuting domestic"Shaman" researchers "put some southern Han areas gods possessed phenomenon included the view north ’Shaman’ research paradigm," and some scholars in the South Han areas path gods possessed intentionally or unintentionally, the study applied the North "shaman" Paradigm dependent phenomenon. The reason for the formation of this view and analysis of the phenomenon, First found by Academic History: Chinese shaman research scholars from Europe due to the shaman’s curiosity and concern foreign scholars in northern Asia, including Northeast China continued research shaman, has accumulated a wealth of information and investigative experience, form a relatively fixed paradigm, a huge first-mover advantage to master the right to speak essentially academic, domestic and international scholars have for shaman research standards require the use of these theoretical paradigm research. Secondly theoretically analyzed,the characteristics related to the shaman’s core theory- the ability to madness state and yang over yin chase, although fit the "Shaman" essential attribute, but because of the other features of the shaman’s no form a unified understanding, so in theory generated controversy space. Rebuttal of this phenomenon, the author mainly from two aspects: First, from the literature, the history of the origins, structure and ritual process ceremony, the shaman in their respective communities share some status and the resulting impact, social space and survival national policy, the complexity of the shape, nature survive in these areas prove the existence of a more significant difference Sharman in the north and south of the Han areas gods media. The second is from on Baogong disciples field trips analysis, Bao disciples discussed in detail in all aspects of the individual characteristics, the ritual process, social relations, the faithful group, and values through and analyzed and summarized its features and functions, and focuses on Bao disciple interactionbetween the local community and, first, Bao disciple its own historical heritage, and the second is the existence and development is inseparable from the disciples Bao bred this way the local faith community, Bao disciple all the ceremony also included which did not escape the notion symbol of local cultural system and system of values, and the third is Bao disciple and close collusion bottom of society, deeply embedded in the living space of the local villagers, with the change of the local community and self-adjustment even change the fourth is Bao has the ideas and the corresponding value system is part of Chinese folk beliefs, their culture and value-oriented components have characteristics typical of the Han village, Bao disciples fifth function is different,Bao disciples this Bao faith belief forms are derived, according to "religious sphere" principle,Bao faith groups mainly social groups formed mainly agricultural civilization. Ultimately concluded: Although both have the same two essential characteristics of performance, but it does not just show two shaman can reconcile research into a unified Chinese shaman paradigm,because in addition to these two features, both image formation of natural and social conditions are different, different, survival and development path and role of different factors of production and lifestyle of the villagers, ideas and value systems of different manifestations of functioning is different for various differences and prove Southern Shaman study can not be fully applied to study the Northern Shaman study mode.Finally, various types of stories "God media" and "faithful" psychic, to borrow a "risk society" theory briefly describes the relationship between folk religion and modern society, the main purpose is to answer "transformation of society through this study folk tradition Faith in the new social, economic and cultural environment how proactive adjust itself to get its survival and development space, as well as whether or how folk beliefs to function in a modern rural life?" contemporary folk beliefs hot topic. And traditional folk belief is different, because the local presence of a similar package existing forms of idol temple of God, the people demand specific beliefs and psychological changes in the process used less observation site specific in-depth analysis, Bao disciples through this living state presence possessed of God, study Bao disciples and believers live interaction content informed immediately of believers’ demands and social environment and its impact countryside from Bao faithful and Bao Gong disciples interaction H-Town, the analysis of life of local individuals and groups Construction of the world, spy folk belief system in the world to establish a personal spiritual conflict, the evolution of a dynamic process. This transformation of social folk beliefs morphology and function, as well as the underlying motives and behavior of people of faith have more direct understanding of this form of folk belief in a living state is an understanding of faith in Bao represented by folk beliefs survival and development window.The long years in the vast land of China gave birth to the different forms of eco popular belief, they face a new social environment both reservations have innovation, to maintain their existence in the same time to answer the modern life of the masses confused rural areas. With respect to the history of the Republic of repression against popular belief to take even mow in addition to behavior, contemporary folk religion in government activities undertaken limited openness, so that folk beliefs to obtain a better space for survival and development. |
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