The Study On The Writings Of Ban Gu Snd Han Dynasty Divination

Divination is popular in the Han Dynasty’s theology, the content of Yin Yang and five elements as its framework, the interaction between heaven and man as the core, fusion alchemy, immortal, divination, astronomy, geography, history, science, philology and other content, "as for the world of Guangwu observance, operation. Weathering in the extravagant, scholars shoulder to shoulder ", is regarded as the " school ", " secret ", Ban Gu, Cao Bao, Jia Kui etc. are the Chenwei Chongxin and prospered. But because the prophecy itself contains a large number of theological superstition, on economic and social development can not provide effectively help, and became the conspirators, careerist turf wars among the tools, so from the Eastern Han Dynasty began Chenwei gradually be left out in the cold, many rulers under the ban, and a large number of burned divination books, to the emperor, complete system of divination book have largely vanished, and currently being seen Chenwei are compilation of later generations, no system, difficult to glimpse of its original appearance.Life in the early years of the Eastern Han Dynasty Chenwei prevalent at the time of Ban Gu, in his book still retains a number of extremely rich Chenwei materials, these materials according to the certain ways together, in ideology, politics, literature has a unique role and value in academic circles for a long time nobody has carried out for this special and deep cleanse and research. So the Chenwei Ban Gu works as the object of study by the material cleaning, Ban Gu works related Chenwei material records, as well as the use of their way of speaking analysis, attempts to explore the unique role of Ban Gu in the history of the development of divination.Firstly, this paper reviews the origin and name on divination divination ideas. This paper agrees with Mr Chen Pan statement about the divination originates from Zou Yang and detailed data, fully demonstrated, in the present academic circles about Chenwei origin various arguments persuasive, the "prophecy" and "woof" name identification. In this paper, we adhere to the divination "name different with" point of view.Secondly, the works of Ban Gu(in "Hanshu" and "white tiger" mainly) in divination materials are classified to clean up. In the "Han Zhi" in the five line, five lines of "Ban Gu wood fire earth metal and water" and "appearance, vision, thinking, language, listening to" five things combined, all kinds of disasters according to their properties into five lines, the establishment of disaster system; in addition to the "five elements". "Han" in the biography of the divination materials, involving 39 volumes, the 100 volume accounted for more than 1/3, including kings, ministers, ordinary people use for divination, they are an important basis and standards in dealing with national, social and life affairs; statistics by the author, "white tiger" in clear reference augury latitude a total of 34 points(17 of them, only in the "white tiger"), the book covers 18 items, accounting for almost the total entry(43) 1/3.Third, analysis of the writings of Ban Gu in the way of speaking divination materials. This paper argues that Ban Gu is determined by attributes, disasters and personnel of yin and Yang and the search for the two total same way, establish contact with personnel in disaster, the disaster phenomenon has become the development basis and judgment criteria; the Divination as a theoretical basis for the extraction and interpretation, summed up the problem, Ban Gu is in "baihutong" using the basic way of divination; in literature, he said the way also reflects the literary Color Rich: narrative, it is the story of the rich; the use of rhetoric, Lenovo, imagination, allusion, metaphor and other rhetorical methods, with "Feng Ci Fu, refined and elegant" style; the sentence, to four word, there are three words, seven words and five words, sentence variety, and its rhyme, catchy.Fourth, the use of Ban Gu function in the works of divination. This paper argues that the Han Dynasty emperors, ministers on divination embraced and respected, and Ban Gu’s personal life experience, is the era background of Ban Gu, a large number of records, the use of divination. His use of divination, not only for the later preserved many valuable divination literature materials, more in Ambrose Dynasty name at the same time, the warning from the king, expounding and propagating Confucian political ethics, the establishment of political social norms.