Philosophical Principle Of Subjectivity To Analyze The Role Of Youth

This paper takes the role of youth, who involved in the historical changes of Chinese society, as the research object, using of practical philosophy as theoretical analysis tool, studying youth from a philosophical perspective through the interaction of the youth and its social expectations of various historical periods of Chinese society. The “youth”, who were studied by examining the author served for various periods of “youth” and their roles, has been the subject of a more clear understanding: In the modern history of China, the occurrence of youth is accompanied by its revolutionary and critical nature of the transformation of society into a political move meant and cultural movement to go. With the modernization of depth and the modern, modern symbiosis youth phenomenon was disappearing. Because as a society may occur when the body’s adult population “critical subject”, “revolutionary subject” youth movement with a critique of significance during the confrontation and conflict in the adult grasp of social resources, rules of the modern adult centrism society, adult method of social control in the conscious and the unconscious youth in the subject to a reasonable, including youth groups, including the whole are arranged in an orderly system in to this system in efforts to create a no-criticism spirit of youth groups, or that the feature is removed from the youth” critical" nature and significance.In philosophical context of the traditional principles of subjectivity, the adults of this “me” excessive subjectivity highlight, but it is the main cause of the “him I” as the object, interpersonal relationships strained sharp. Young adult provisions, the provisions of developing countries, men women and other provisions” self-centered phenomenon spread to all levels of society. In order to overcome the transition between assertive subjectivity leads to the main object of growing between self and other contradictions, since Husserl proposed by Sartre, Habermas and others to promote, “inter-subjectivity” concept should be shipped born. They strive to build an ideal relation ship like state. And under contemplation phenomenological inter-subjectivity theory, the reality is: deal with interpersonal human relations, that is, when the relationship between the body and the body is consciously or unconsciously guilty of a variety of "self" as the center of the error. If people want to get a comprehensive, better development would need to break the adult self-centered state. Adult self-centered state of “breaking” will allow young people to bring new life experiences; will allow interaction between adult culture and youth culture, adult culture in order to be given a new meaning, in order to be a continuation of tradition, culture can be beyond, in order to progress of mankind.Marx has taught us that human nature is reflected in the social connections between people.If expressed intermsof contemporary philosophy, which really only in the interaction between subjectivity between subjects in order to get to high light that the main subject only between each other regulations, mutual recognition was possible under the premise. Adult relationships with youth should bet he existence of a relationship, inter-subjectivity, mutual prescribed. So, from the stand point of practical materialism to understand and explain all relations, is the real solution to the conflict in the relationship between people. The future is to become a thing of youth, because the youth are not the future, not in the nature of young adults being prescribed, but the meaning of freedom and the meaning of the overall development of young people.