Study Of Logical Way Of The Max’s Critical Philosophy

Karl Marx is the founder of the theory of scientific socialism, he is both a theorist,but also a revolutionist; scholar, but also a soldier, or and founder of the surplus valuetheory of historical materialism. Throughout his life, he constantly fight to the sameirrational society, people and institutions and explore the human way. On this road,Marx from the beginning to the end must face the challenges placed in front of thedouble barriers and the need to cross the society which is not perfect and error theory.In fact, Marx’s exploration of the religious worldview and capitalist values, as well asanalysis of the state of human alienation and social foundations of inquiry, haveproved him as a Ph.D. in philosophy fight with his opponents on the battlefield ofphilosophy. And in this battle, he established a unique philosophical theory ofdialectical materialism and historical materialism. So his theory is also nothing wrongwith a little philosophy. Why do we call his theory the critical theory? Of course, thisis a major theme which requires the argument of this article, this article attempts totease out the true colors from the field he needs to criticize，which conclude thereligion, politics, philosophy, political economics in its critique of the philosophy.When we know clearly Marxist philosophy as a critical philosophy, a new issue hasgenerated. What is the logical relationship among the four domains? After a detaileddemonstration of this article, the final conclusion turned out to be the politicalcriticism is the aim of Marx’s critique of the philosophy because of that it’s thestruggle of practice for reality. It is failed to try to find an internal logic diagramapproach in the four major critical domains in the first part of the article.But the truth is not so simple, because the it is just the surface phenomenon toregard the political criticism as the aim all critical domains, there are three basichidden in these four areas which are mutually supportive: the ideal personality, idealsociety and practice-oriented. Therefore, the essence of Marx’s critique of philosophyat the most, in its beginning stages of the logical thinking, or on its Archimedean pointof thinking, they have set up their own so-called maintenance of the ideal personalityand the releasing of the human bondage, shift the critique of religion, politics,philosophy and political economy of these four areas as tools for him to realize theirultimate theoretical goal. During the critical time, he discovered the power of practiceand a new interpretation of human (interpretation put into the practice and social relations), and then gradually clear what kind of society the final goal is and whatconditions do we need to achieve such a society.